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1. The benefit it selfe is cleansing from all sin, for the unde•standing of which we must know that in sin, there are two things considerable to wit macula, and reatus the staine, whereby it defileth our natures, and the guilt by which it defileth our persons, according to these two, there is a double cleansing, the one of sanctification, the other of just•fication, nor is it my distinction but St. Pauls, where having mentioned walking as the genus, he presently distinguisheth it into its species, sanctifying and justifying. The one, by subduing the dominion of sin, gradually abateth, and in due time shall by an expulsion of the being, wholly take away the staine of sin upon our natures, the other so taketh away the guilt of sin, that the person is not in Gods Sight, and account obl•ged to suffer the pun•shment due to it. |
1. The benefit it self is cleansing from all since, for the unde•standing of which we must know that in since, there Are two things considerable to wit macula, and Rheatus the stain, whereby it Defileth our nature's, and the guilt by which it Defileth our Persons, according to these two, there is a double cleansing, the one of sanctification, the other of just•fication, nor is it my distinction but Saint Paul's, where having mentioned walking as the genus, he presently Distinguisheth it into its species, sanctifying and justifying. The one, by subduing the dominion of since, gradually abateth, and in due time shall by an expulsion of the being, wholly take away the stain of sin upon our nature's, the other so Takes away the guilt of since, that the person is not in God's Sighed, and account obl•ged to suffer the pun•shment due to it. |
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