The first general epistle of St. John the Apostle, unfolded and applied the first part in two and twenty lectures on the first chapter, and two verses of the second : delivered in St. Dyonis. Back-Church, An. Dom. 1654 / by Nath. Hardy ...

Hardy, Nathaniel, 1618-1670
Publisher: Printed by E Tyler for Nathanael Webb and William Grantham
Place of Publication: London
Publication Year: 1656
Approximate Era: Interregnum
TCP ID: A45548 ESTC ID: R31526 STC ID: H722
Subject Headings: Bible. -- N.T. -- John;
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In-Text and therefore, though I doe utterly dislike the doctrine of the Romish Church, which asserts a particular enumeration of all our sinnes to the preist as necessary to remission yea in (her last conventicle, rather then councill, pronounceth an anathema to all, who shall deny this particular sacramentall confession ro the preist, to be of divine right, yea though I abhorre the practice of it as used among them, by the priest, as a stratagem to vntie the peoples purses and a pick lock to open the secrets of states, by the peopl•, not as an hedge, but a gap to make way for future commissions with more freedome after they have (as they suppose) cleansed themselves by confession, Yet I could heartily w•sh, that the right use of private confession to the priest were revived and pract•ced, since I am confident that as many having secret d•seases p•rish, for want of reveal•ng them to an able Ph•sitian ; and Therefore, though I do utterly dislike the Doctrine of the Romish Church, which asserts a particular enumeration of all our Sins to the priest as necessary to remission yea in (her last conventicle, rather then council, pronounceth an anathema to all, who shall deny this particular sacramental Confessi ro the priest, to be of divine right, yea though I abhor the practice of it as used among them, by the priest, as a stratagem to untie the peoples purses and a pick lock to open the secrets of states, by the peopl•, not as an hedge, but a gap to make Way for future commissions with more freedom After they have (as they suppose) cleansed themselves by Confessi, Yet I could heartily w•sh, that the right use of private Confessi to the priest were revived and pract•ced, since I am confident that as many having secret d•seases p•rish, for want of reveal•ng them to an able Ph•sitian; cc av, cs pns11 vdb av-j vvb dt n1 pp-f dt np1 n1, r-crq n2 dt j n1 pp-f d po12 n2 p-acp dt n1 c-acp j p-acp n1 uh p-acp (po31 ord n1, av-c cs n1, vvz dt n1 p-acp d, r-crq vmb vvi d j j n1 p-acp dt n1, pc-acp vbi pp-f j-jn n-jn, uh c-acp pns11 vvb dt n1 pp-f pn31 c-acp vvd p-acp pno32, p-acp dt n1, p-acp dt n1 p-acp vvb dt ng1 n2 cc dt vvb vvi p-acp vvb dt n2-jn pp-f n2, p-acp dt n1, xx p-acp dt n1, p-acp dt n1 pc-acp vvi n1 p-acp j-jn n2 p-acp dc n1 c-acp pns32 vhb (c-acp pns32 vvb) vvn px32 p-acp n1, av pns11 vmd av-j vvi, cst dt av-jn vvi pp-f j n1 p-acp dt n1 vbdr vvn cc vvn, c-acp pns11 vbm j cst p-acp d vhg j-jn n2 vvb, p-acp n1 pp-f vvg pno32 p-acp dt j n1;
Note 0 Concil. Trident Sess. 14. Can. 7. Council. Trident Sess. 14. Can. 7. n1. n1 np1 crd vmb. crd




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