In-Text |
That God doth afflict his own people for sin, yea for sinne after it is forgiven, is a case so cleare, that it cannot upon any just reason be denied. The Antinomians doe but discover their owne blindnesse, whilest they deny that God seeth sinne, so as to correct it in justified persons: that instance of David is pregnant, whom the prophet tels, as it were with one breath, that God had forgiven his sinne, and yet for that sinne the childe must dye ; |
That God does afflict his own people for since, yea for sin After it is forgiven, is a case so clear, that it cannot upon any just reason be denied. The Antinomians do but discover their own blindness, whilst they deny that God sees sin, so as to correct it in justified Persons: that instance of David is pregnant, whom the Prophet tells, as it were with one breath, that God had forgiven his sin, and yet for that sin the child must die; |
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