In-Text |
in the end of the former verse, and being both God and man, and so able as God, and capable as man of undergoing such a penalty as should by reason of the infiniteness of his person, be of infinite merit, is the propitiation for our sins. |
in the end of the former verse, and being both God and man, and so able as God, and capable as man of undergoing such a penalty as should by reason of the infiniteness of his person, be of infinite merit, is the propitiation for our Sins. |
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