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1. I, who, he that is described in the beginning of this Epistle to be holy and true, and to have the keys of David, who is no other than the eternall Sonne of God. The same I, who did at first make the beasts and fouls to come unto Adam in acknowledgment of his dominion over them, made these brutish enemies of the Angel, to come and worship at his feet. The same I, who shall at the last day make all knees in Heaven, in Earth, and under the Earth to bow at his name, made them to submit to this Angel, and bow at his feet. Indeed these acts of coming and worshipping were done by them, but it was Christ who inclined their wils to these acts. Appositely to this purpose St Augustine, Certum est nos velle, cum velimus, sed ille facit, ut velimus; |
1. I, who, he that is described in the beginning of this Epistle to be holy and true, and to have the keys of David, who is no other than the Eternal Son of God. The same I, who did At First make the beasts and fouls to come unto Adam in acknowledgment of his dominion over them, made these brutish enemies of the Angel, to come and worship At his feet. The same I, who shall At the last day make all knees in Heaven, in Earth, and under the Earth to bow At his name, made them to submit to this Angel, and bow At his feet. Indeed these acts of coming and worshipping were done by them, but it was christ who inclined their wills to these acts. Appositely to this purpose Saint Augustine, Certum est nos velle, cum Velimus, sed Isle facit, ut Velimus; |
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