Several sermons preach'd on the whole eighth chapter of the Epistle to the Romans eighteen of which preach'd on the first, second, third, fourth verses are here published : wherein the saints exemption from condemnation, the mystical union, the spiritual life, the dominion of sin and the spirits agency in freeing from it, the law's inability to justifie and save, Christ's mission, eternal sonship, incarnation, his being an expiatory sacrifice, fulfilling the laws righteousness (which is imputed to believers) are opened, confirmed, vindicated, and applied / by Tho. Jacomb.

Jacombe, Thomas, 1622-1687
Publisher: Printed by W Godbid and are to be sold by M Pitt and R Chiswell and J Robinson
Place of Publication: London
Publication Year: 1672
Approximate Era: CharlesII
TCP ID: A46354 ESTC ID: R26816 STC ID: J119
Subject Headings: Bible. -- N.T. -- Romans VIII; Church of England; Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text For Spirit they make to be, as the whole Soul in general so sometimes only the highest part of the Soul, viz. the intellectual and discursive Faculty: in compliance with whom (or rather with the Jewish. Writers in their Nephesh, Ruach, and Nesama ) Paul seems so to use the word, I pray God your whole Spirit and Soul and Body be preserved blameless, &c. And as to Flesh, that they make to be not onely the Body it self but also the sensitive Soul; that part which is void of and sets it self against Reason, and refuses to be subject to the Laws and Dictates of the rational faculty. Thus the Platonists and Stoicks do frequently make use of the word NONLATINALPHABET, Flesh; (onely they differ about the diversity of the Faculty where 'tis seated, from the reasonable faculty). For Spirit they make to be, as the Whole Soul in general so sometime only the highest part of the Soul, viz. the intellectual and discursive Faculty: in compliance with whom (or rather with the Jewish. Writers in their nephesh, Ruach, and Nesama) Paul seems so to use the word, I pray God your Whole Spirit and Soul and Body be preserved blameless, etc. And as to Flesh, that they make to be not only the Body it self but also the sensitive Soul; that part which is void of and sets it self against Reason, and refuses to be Subject to the Laws and Dictates of the rational faculty. Thus the Platonists and Stoics do frequently make use of the word, Flesh; (only they differ about the diversity of the Faculty where it's seated, from the reasonable faculty). p-acp n1 pns32 vvb pc-acp vbi, c-acp dt j-jn n1 p-acp n1 av av av-j dt js n1 pp-f dt n1, n1 dt j cc j n1: p-acp n1 p-acp ro-crq (cc av-c p-acp dt jp. n2 p-acp po32 np1, np1, cc np1) np1 vvz av pc-acp vvi dt n1, pns11 vvb np1 po22 j-jn n1 cc n1 cc n1 vbb vvn j, av cc c-acp p-acp n1, cst pns32 vvb pc-acp vbi xx av-j dt n1 pn31 n1 p-acp av dt j n1; cst n1 r-crq vbz j pp-f cc vvz pn31 n1 p-acp n1, cc vvz pc-acp vbi j-jn p-acp dt n2 cc vvz pp-f dt j n1. av dt np1 cc njp2 vdb av-j vvi n1 pp-f dt n1, n1; (av-j pns32 vvb p-acp dt n1 pp-f dt n1 c-crq pn31|vbz vvn, p-acp dt j n1).
Note 0 Vide Drussum in 1 Thes. 5.23. Vide Drussum in 1 Thebes 5.23. fw-la fw-la p-acp crd np1 crd.
Note 1 1 Thes. 5.23. 1 Thebes 5.23. vvn np1 crd.
Note 2 For this see Salmas. in Epicl. & Simplic. p. 116. &c. For this see Salmas. in Epicl. & Simple. p. 116. etc. p-acp d vvb np1. p-acp np1. cc j. n1 crd av




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Adjacent References with Relevance: 1 Thessalonians 5.23
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Note 0 1 Thes. 5.23. 1 Thessalonians 5.23
Note 1 1 Thes. 5.23. 1 Thessalonians 5.23