Several sermons preach'd on the whole eighth chapter of the Epistle to the Romans eighteen of which preach'd on the first, second, third, fourth verses are here published : wherein the saints exemption from condemnation, the mystical union, the spiritual life, the dominion of sin and the spirits agency in freeing from it, the law's inability to justifie and save, Christ's mission, eternal sonship, incarnation, his being an expiatory sacrifice, fulfilling the laws righteousness (which is imputed to believers) are opened, confirmed, vindicated, and applied / by Tho. Jacomb.
Jacombe, Thomas, 1622-1687
Publisher: Printed by W Godbid and are to be sold by M Pitt and R Chiswell and J Robinson
Place of Publication:
London
Publication Year: 1672
Approximate Era: CharlesII
TCP ID: A46354 ESTC ID: R26816 STC ID: J119
Subject Headings:
Bible. -- N.T. -- Romans VIII;
Church of England;
Sermons, English -- 17th century;
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | we talk of Faith, make our boast of the Gospel, glory in our Baptism, lay a great stress upon our Church privileges, when yet notwithstanding all this we Are mere Flesh-pleasers, our Conversations Are carnal and fleshly: does not this proclaim us to be yet out of christ? | pns12 vvb pp-f n1, vvb po12 n1 pp-f dt n1, n1 p-acp po12 n1, vvb dt j n1 p-acp po12 n1 n2, c-crq av p-acp d d pns12 vbr j n2, po12 n2 vbr j cc j: vdz xx d vvi pno12 pc-acp vbi av av pp-f np1? | |
| Note 0 | Ut eos omnes intelligamus esse exclusos, qui Fidem & Evangelium jactitant, cum interim volutentur in crassissimis vitiis, &c. P. Mart. Addo quòd fortasse Paulus non tam spectasse videtur vim Baptismi, quâ omnis macula penitus abstergitur, sed ad mores ac vitam eorum, qui Christi gratia perceptâ omnes vitae suae rationes ad Christi legem exigunt, atque it a pravae cupiditati nonobsequuntur. Justinian. | Ut eos omnes intelligamus esse exclusos, qui Fidem & Evangelium jactitant, cum interim volutentur in crassissimis Vitiis, etc. P. Mart. Addo quòd Fortasse Paulus non tam spectasse videtur vim Baptism, quâ omnis macula penitus abstergitur, sed ad mores ac vitam Their, qui Christ Gratia perceptâ omnes vitae suae rationes ad Christ legem exigunt, atque it a Pravae cupiditati nonobsequuntur. Justinian. | fw-it fw-la fw-la fw-la fw-la fw-la, fw-la fw-la cc np1 j, fw-la n1 fw-la p-acp fw-la fw-la, av np1 np1 np1 fw-la fw-la np1 fw-fr fw-la fw-la fw-la fw-la np1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la dt fw-la n1 fw-la. np1. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 1 Corinthians 3.3 (Tyndale); Galatians 5.25 (AKJV); Galatians 5.25 (Geneva); Galatians 5.25 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| 1 Corinthians 3.3 (Tyndale) | 1 corinthians 3.3: for ye are yet carnall. as longe verely as ther is amonge you envyige stryfe and dissencion: are ye not carnall and walke after the manner of men? | yet notwithstanding all this we are meer flesh-pleasers, our conversations are carnal and fleshly | True | 0.683 | 0.188 | 0.0 |
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