| In-Text |
but even to profane that which was consecrated to holy uses and ends. When you were baptized did you not then stipulate and covenant, to renounce the Flesh as well as the World and the Devil? and notwithstanding this will you yet walk after it? what an high breach of Covenant would that be? and shall any break Covenant with God and prosper? If after Baptism you will be flesh-pleasers and flesh followers, where will that answer of a good conscience be (which the Apostle speaks of 1 Pet. 3.21)? how will you be said to be baptized into Christ's death, if the Flesh yet live in you and you in it? And what a poor insignificative thing is the outward washing, if heart and life continue under flesh pollutions? what will the sprinkling of baptismal water profit him who lies wallowing in fleshly lusts? O think much of your solemn ingagement in Baptism, and surely you will not be so obsequious and pliable to the motions of the flesh as hitherto you have been! |
but even to profane that which was consecrated to holy uses and ends. When you were baptised did you not then stipulate and Covenant, to renounce the Flesh as well as the World and the devil? and notwithstanding this will you yet walk After it? what an high breach of Covenant would that be? and shall any break Covenant with God and prosper? If After Baptism you will be flesh-pleasers and Flesh followers, where will that answer of a good conscience be (which the Apostle speaks of 1 Pet. 3.21)? how will you be said to be baptised into Christ's death, if the Flesh yet live in you and you in it? And what a poor insignificative thing is the outward washing, if heart and life continue under Flesh pollutions? what will the sprinkling of baptismal water profit him who lies wallowing in fleshly Lustiest? Oh think much of your solemn engagement in Baptism, and surely you will not be so obsequious and pliable to the motions of the Flesh as hitherto you have been! |
cc-acp av p-acp j cst r-crq vbds vvn p-acp j n2 cc n2. c-crq pn22 vbdr vvn vdd pn22 xx av vvb cc n1, p-acp vvb dt n1 c-acp av c-acp dt n1 cc dt n1? cc p-acp d vmb pn22 av vvb p-acp pn31? r-crq dt j n1 pp-f n1 vmd d vbi? cc vmb d vvb n1 p-acp np1 cc vvi? cs p-acp n1 pn22 vmb vbi n2 cc n1 n2, c-crq vmb d n1 pp-f dt j n1 vbb (r-crq dt n1 vvz pp-f crd np1 crd)? q-crq vmb pn22 vbi vvn pc-acp vbi vvn p-acp npg1 n1, cs dt n1 av vvb p-acp pn22 cc pn22 p-acp pn31? cc q-crq dt j j n1 vbz dt j n-vvg, cs n1 cc n1 vvb p-acp n1 n2? q-crq vmb dt vvg pp-f j n1 vvi pno31 r-crq vvz vvg p-acp j n2? uh vvb av-d pp-f po22 j n1 p-acp n1, cc av-j pn22 vmb xx vbi av j cc j p-acp dt n2 pp-f dt n1 c-acp av pn22 vhb vbn! |
| Note 2 |
NONLATINALPHABET. Chrysost. in V. 4. hujus Capitis. Restringitur generalis Propositio, contra cos qui in Baptismo omnia collocabant, satis esse Christo per Baptismum insitum esse, rectè credere, in Ecclesiâ versari, Sacramenta participare: vitam Christanam dignam etiam requir• docet, vitam spiritualem non carnalem. Con•z. |
. Chrysostom in V. 4. hujus Capitis. Restringitur generalis Proposition, contra cos qui in Baptismo omnia collocabant, satis esse Christ per Baptism insitum esse, rectè Believe, in Ecclesiâ versari, Sacraments participare: vitam Christanam dignam etiam requir• docet, vitam spiritualem non carnalem. Con•z. |
. np1 p-acp np1 crd fw-la fw-la. fw-la fw-la np1, fw-la vvd fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la, np1 vvb: fw-la fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la. np1. |
