In-Text |
but onely as these two always go together, and as this is the order and method of God wherein he justifies. And 'tis true too that Beza doth take in here (under the Law of the Spirit ) Regeneration and Sanctification; but then 'tis very well known what he makes to be the Law of the Spirit of Life principally, (viz.) the Sanctity and Holiness of Christ's humane Nature, which (he saith) being imputed to the Believer he is thereupon justified. And now Calvin and Beza have lost all their credit: |
but only as these two always go together, and as this is the order and method of God wherein he Justifies. And it's true too that Beza does take in Here (under the Law of the Spirit) Regeneration and Sanctification; but then it's very well known what he makes to be the Law of the Spirit of Life principally, (viz.) the Sanctity and Holiness of Christ's humane Nature, which (he Says) being imputed to the Believer he is thereupon justified. And now calvin and Beza have lost all their credit: |
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Note 0 |
Legem Spiritus Vitae, nec pro lege fidei, &c. sed pro ejus efficaciâ, per quam peccatum (i. e.) corruptio ipsaque adeo mors sensìm aboletur, ut docet infra V. 10. & 11. denique pro Regenerationis gratiâ accipio, cui opponitur carnis (i. e.) Naturae nostrae corruptio. Beza. |
Legem Spiritus Vitae, nec Pro lege fidei, etc. sed Pro His efficaciâ, per quam peccatum (i. e.) Corruption ipsaque adeo mors sensìm aboletur, ut docet infra V. 10. & 11. denique Pro Regenerationis gratiâ accipio, cui opponitur carnis (i. e.) Naturae Nostrae Corruption. Beza. |
fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, av fw-la fw-la fw-la fw-la, fw-la fw-la fw-la (uh. sy.) fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la np1 crd cc crd fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la (uh. sy.) fw-la fw-la fw-la. np1. |
Note 1 |
In his verbis Calvinum Orthodoxae & Augustinianae expositioni conformitè dicere, quis dubitaverit? sed audiantur reliqua, & impostoris technae ac fraudes apparebunt. Stapl. ubi supra. Quam Legem Spiritus cum probè intellexissent recentiores Haeretici, perperam transferunt, non ad Gratiam justis inhaer•ntem, sed ad externam Christi justitiam, quam robis quodaminodo affingi volunt & imputari. Justin |
In his verbis Calvinum Orthodoxae & Augustinian expositioni conformitè dicere, quis dubitaverit? sed audiantur Rest, & impostors technae ac frauds apparebunt. Staple ubi supra. Quam Legem Spiritus cum probè intellexissent recentiores Haeretici, Perperam transferunt, non ad Gratiam justis inhaer•ntem, sed ad externam Christ justitiam, quam robis quodaminodo affingi volunt & imputari. Justin |
p-acp po31 fw-la np1 np1 cc np1 fw-la fw-fr fw-la, fw-la fw-la? fw-la fw-la fw-la, cc n2 fw-la fw-la n2 fw-la. np1 fw-la fw-la. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, n1 fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la cc fw-la. np1 |