Early English Printed Sermons


Several sermons preach'd on the whole eighth chapter of the Epistle to the Romans eighteen of which preach'd on the first, second, third, fourth verses are here published : wherein the saints exemption from condemnation, the mystical union, the spiritual life, the dominion of sin and the spirits agency in freeing from it, the law's inability to justifie and save, Christ's mission, eternal sonship, incarnation, his being an expiatory sacrifice, fulfilling the laws righteousness (which is imputed to believers) are opened, confirmed, vindicated, and applied / by Tho. Jacomb.

Jacombe, Thomas, 1622-1687
Publisher: Printed by W Godbid and are to be sold by M Pitt and R Chiswell and J Robinson
Place of Publication: London
Publication Year: 1672
Approximate Era: CharlesII
TCP ID: A46354 ESTC ID: R26816 STC ID: J119
Subject Headings: Bible. -- N.T. -- Romans VIII; Church of England; Sermons, English -- 17th century;
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Segment 2883 located on Image 12

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Location Text Standardized Text Parts of Speech
In-Text O how doth Sin (to draw and hold the Sinner in vassalage to it self, and to keep him off from the way of holiness ) bestir it self and summon in all its Threats and Menaces. And may not unrenewed Souls too truly be said to be under the Law of sin in these respects? with what efficacy doth it entice them to what is evil by what it promises, and deter them from what is good by what it threatens? Do not these promises and threatnings of Sin carry it with men in their natural state (the former for Sins of Commission, the latter for Sins of Omission ), that they know not how to withstand them? O that what we do see every day was not too full a demonstration of their being under the power of Sin, as promising and as threatning! O how does since (to draw and hold the Sinner in vassalage to it self, and to keep him off from the Way of holiness) Bestir it self and summon in all its Treats and Menaces. And may not unrenewed Souls too truly be said to be under the Law of since in these respects? with what efficacy does it entice them to what is evil by what it promises, and deter them from what is good by what it threatens? Do not these promises and threatenings of since carry it with men in their natural state (the former for Sins of Commission, the latter for Sins of Omission), that they know not how to withstand them? O that what we do see every day was not too full a demonstration of their being under the power of since, as promising and as threatening! sy q-crq vdz n1 (pc-acp vvi cc vvi dt n1 p-acp n1 p-acp pn31 n1, cc pc-acp vvi pno31 a-acp p-acp dt n1 pp-f n1) vvb pn31 n1 cc vvi p-acp d po31 vvz cc n2. cc vmb xx vvn n2 av av-j vbi vvn pc-acp vbi p-acp dt n1 pp-f n1 p-acp d n2? p-acp q-crq n1 vdz pn31 vvi pno32 p-acp r-crq vbz j-jn p-acp r-crq pn31 n2, cc vvi pno32 p-acp r-crq vbz j p-acp r-crq pn31 vvz? vdb xx d vvz cc n2-vvg pp-f n1 vvb pn31 p-acp n2 p-acp po32 j n1 (dt j p-acp n2 pp-f n1, dt d p-acp n2 pp-f n1), cst pns32 vvb xx c-crq pc-acp vvi pno32? sy cst r-crq pns12 vdb vvi d n1 vbds xx av j dt n1 pp-f po32 vbg p-acp dt n1 pp-f n1, p-acp vvg cc c-acp vvg!




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