| In-Text |
now its never thus bad with the Regenerate, Sins power never rises so high where grace is, in this respect every Child of God is made free from the Law of Sin. And in this notion the Apostle here takes the Law of Sin: in the former Chapter he speaks to it as it notes the power and strength of the relicks. of Sin and as its power is but somewhat broken, and so he 〈 ◊ 〉 too much of it; |
now its never thus bad with the Regenerate, Sins power never rises so high where grace is, in this respect every Child of God is made free from the Law of Sin. And in this notion the Apostle Here Takes the Law of since: in the former Chapter he speaks to it as it notes the power and strength of the Relics. of since and as its power is but somewhat broken, and so he 〈 ◊ 〉 too much of it; |
av pn31|vbz av av j p-acp dt vvn, n2 n1 av-x vvz av j c-crq vvb vbz, p-acp d n1 d n1 pp-f np1 vbz vvn j p-acp dt n1 pp-f np1 cc p-acp d n1 dt n1 av vvz dt n1 pp-f n1: p-acp dt j n1 pns31 vvz p-acp pn31 c-acp pn31 vvz dt n1 cc n1 pp-f dt n2. pp-f n1 cc p-acp po31 n1 vbz p-acp av vvn, cc av pns31 〈 sy 〉 av av-d pp-f pn31; |
| Note 0 |
At inquies quomodo Paulus se liberatum jactat à lege Peccati, qui cap. praecedente quaestus sit-se adhuc mancipari Legi Peccati, & adhuc servire Legi Peccati? Dixit se carne ei servire, at mente Legi Dei: Si carne tantum, non mente, ergo verè liberatus; à mente enim, non à carne fidelis aestimandus est, &c. Adde quod lex peccati non eodem prorsus modo hic sumitur atque praeced. capite. — Hic significat plenum illud peccati Dominium, cui totus homo naturalis extra Christum constitutus, subjectus est, &c. Illic autem per legem peccati intelligebantur reliquiae quaedam istius Dominii, quod peccatum non in totum hominem fidelem, sed in membra, sive in carnem ejus tantum, i. e. in corruptam naturam adhuc exercet, &c. Lud. de Dieu. |
At Inquiries quomodo Paulus se liberatum jactat à lege Peccati, qui cap. praecedente Quaestus sit-se Adhoc mancipari Legi Peccati, & Adhoc Serve Legi Peccati? Dixit se Carnem ei Serve, At mente Legi Dei: Si Carnem Tantum, non mente, ergo verè Liberatus; à mente enim, non à Carnem Fidelis aestimandus est, etc. Add quod lex peccati non Eodem prorsus modo hic sumitur atque praeced. capite. — Hic significat plenum illud peccati Dominium, cui totus homo Naturalis extra Christ Constituted, Subjectus est, etc. Illic autem per legem peccati intelligebantur reliquiae quaedam This Dominii, quod peccatum non in totum hominem Fidelium, sed in membra, sive in Carnem His Tantum, i. e. in corruptam naturam Adhoc Exercet, etc. Lud. de Dieu. |
p-acp n2 fw-la np1 fw-la fw-la fw-la fw-fr fw-la fw-la, fw-la n1. fw-la fw-la j fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la? fw-la fw-la j fw-la n1, p-acp fw-la fw-la fw-la: fw-mi j fw-la, fw-la fw-la, fw-la fw-la fw-la; fw-fr fw-la fw-la, fw-fr fw-fr j fw-la fw-la fw-la, av vvb fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la vvd. fw-la. — fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la np1 fw-la, fw-la fw-la, av fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1, fw-la fw-la fw-la p-acp fw-la fw-la fw-la, fw-la p-acp fw-la, fw-la p-acp fw-la fw-la fw-la, uh. sy. p-acp fw-la fw-la fw-la j, av np1 fw-fr fw-fr. |
