In-Text |
Sin usually hath not that power in the Conscience which it hath in the other Faculties, it may entirely have the Will and Affections whilst yet Conscience stands off and is not so fully on its side: |
since usually hath not that power in the Conscience which it hath in the other Faculties, it may entirely have the Will and Affections while yet Conscience Stands off and is not so Fully on its side: |
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