Early English Printed Sermons


Several sermons preach'd on the whole eighth chapter of the Epistle to the Romans eighteen of which preach'd on the first, second, third, fourth verses are here published : wherein the saints exemption from condemnation, the mystical union, the spiritual life, the dominion of sin and the spirits agency in freeing from it, the law's inability to justifie and save, Christ's mission, eternal sonship, incarnation, his being an expiatory sacrifice, fulfilling the laws righteousness (which is imputed to believers) are opened, confirmed, vindicated, and applied / by Tho. Jacomb.

Jacombe, Thomas, 1622-1687
Publisher: Printed by W Godbid and are to be sold by M Pitt and R Chiswell and J Robinson
Place of Publication: London
Publication Year: 1672
Approximate Era: CharlesII
TCP ID: A46354 ESTC ID: R26816 STC ID: J119
Subject Headings: Bible. -- N.T. -- Romans VIII; Church of England; Sermons, English -- 17th century;
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Segment 3409 located on Image 12

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Location Text Standardized Text Parts of Speech
In-Text Conscience (saith God) go and do thine office, make such a man know what he hath done, tell him of his Sin and spare him not, pursue him from place to place with the sense of his guilt, &c. Well! now all this may be but in order to his smarting and not in order to his healing, this trouble may be only penal and not medicinal or penitential; and therefore doth not amount to any proof of freedom from the Law of Sin. I would not discourage any true penitent, know therefore Sin never reigns where the Soul grieves for it, provided (1.) that the ground of this belief be right: (viz.) because God is offended, the good Spirit grieved, the holy Law violated, &c. (2.) that the effect of this grief be reformation and the leaving that Sin which the Soul seems to mourn over: Conscience (Says God) go and do thine office, make such a man know what he hath done, tell him of his since and spare him not, pursue him from place to place with the sense of his guilt, etc. Well! now all this may be but in order to his smarting and not in order to his healing, this trouble may be only penal and not medicinal or penitential; and Therefore does not amount to any proof of freedom from the Law of Sin. I would not discourage any true penitent, know Therefore since never reigns where the Soul grieves for it, provided (1.) that the ground of this belief be right: (viz.) Because God is offended, the good Spirit grieved, the holy Law violated, etc. (2.) that the Effect of this grief be Reformation and the leaving that since which the Soul seems to mourn over: n1 (vvz np1) vvb cc vdb po21 n1, vvb d dt n1 vvb r-crq pns31 vhz vdn, vvb pno31 pp-f po31 n1 cc vvi pno31 xx, vvb pno31 p-acp n1 pc-acp vvi p-acp dt n1 pp-f po31 n1, av uh av d d vmb vbi cc-acp p-acp n1 p-acp po31 vvg cc xx p-acp n1 p-acp po31 vvg, d n1 vmb vbi j j cc xx j cc j; cc av vdz xx vvi p-acp d n1 pp-f n1 p-acp dt n1 pp-f np1 pns11 vmd xx vvi d j n-jn, vvb av n1 av-x vvz c-crq dt n1 vvz p-acp pn31, vvd (crd) cst dt n1 pp-f d n1 vbi j-jn: (n1) p-acp np1 vbz vvn, dt j n1 vvn, dt j n1 vvn, av (crd) cst dt n1 pp-f d n1 vbb n1 cc dt vvg cst n1 r-crq dt n1 vvz pc-acp vvi a-acp:
Note 0 Poenitentia est mala praeterita plangere, & plangenda iterum non committere. Ambr de Poen. Inanis est Poenitentia quam sequens inquinat Cu'pa, & nihil prosunt lamenta si iterantur peccata. Aug. Penitence est mala Things past plangere, & plangenda iterum non commit. Ambrose de Poen. Inanis est Penitence quam sequens inquinat Cu'pa, & nihil prosunt Lamenta si iterantur Peccata. Aug. fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-fr n1. np1 fw-fr np1. np1 fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la n1. np1




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