Several sermons preach'd on the whole eighth chapter of the Epistle to the Romans eighteen of which preach'd on the first, second, third, fourth verses are here published : wherein the saints exemption from condemnation, the mystical union, the spiritual life, the dominion of sin and the spirits agency in freeing from it, the law's inability to justifie and save, Christ's mission, eternal sonship, incarnation, his being an expiatory sacrifice, fulfilling the laws righteousness (which is imputed to believers) are opened, confirmed, vindicated, and applied / by Tho. Jacomb.
Jacombe, Thomas, 1622-1687
Publisher: Printed by W Godbid and are to be sold by M Pitt and R Chiswell and J Robinson
Place of Publication:
London
Publication Year: 1672
Approximate Era: CharlesII
TCP ID: A46354 ESTC ID: R26816 STC ID: J119
Subject Headings:
Bible. -- N.T. -- Romans VIII;
Church of England;
Sermons, English -- 17th century;
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | either they Are proud and can do all without God, or dejected and slothful so as that God must and shall do all without them: both of which Are most dangerous mistakes! | d pns32 vbr j cc vmb vdi d p-acp np1, cc j-vvn cc j av c-acp cst np1 vmb cc vmb vdi d p-acp pno32: d pp-f r-crq vbr av-ds j n2! | |
| Note 0 | Quosdam nimia voluntatis suae fiducia extulit in superbiam, & quosdam nimia voluntatis suae diffidentia dejecit in negligentiam: Illi dicunt quid rogamus Deum ne vincamur tentatione, quod in nostrâ est potestate? isti quid conamur benè vivere, quod in Dei est potestate? ô Domine, ô Pater, qui es in Coelis, ne nos inferas in quamlibet istarum tentationum, sed libera nos à malo. August. Agendae gratiae sunt, quia data est potestas, & orandum ne succumbat infirmitas. Bradw. l. 2. c. 4. p. 473. | Quosdam Nimia voluntatis suae Fiducia extulit in Superbiam, & Quosdam Nimia voluntatis suae diffidentia dejecit in negligentiam: Illi dicunt quid Rogamus God ne vincamur tentatione, quod in nostrâ est potestate? Isti quid conamur benè vivere, quod in Dei est potestate? o Domine, o Pater, qui es in Coelis, ne nos inferas in quamlibet istarum tentationum, sed Libera nos à Malo. August. Agendae Gratiae sunt, quia data est potestas, & Orandum ne succumbat Infirmitas. Bradw. l. 2. c. 4. p. 473. | np1 fw-la fw-la fw-la fw-la fw-la p-acp fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la? fw-la fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la? uh fw-la, uh np1, fw-la fw-la p-acp fw-la, fw-la fw-la n2 p-acp fw-la fw-la fw-la, fw-la fw-fr fw-la fw-fr fw-la. np1. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, cc n1 ccx n1 fw-la. np1. n1 crd sy. crd n1 crd |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Matthew 6.13 (Vulgate)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Matthew 6.13 (Vulgate) | matthew 6.13: et ne nos inducas in tentationem, sed libera nos a malo. amen. | o domine, o pater, qui es in coelis, ne nos inferas in quamlibet istarum tentationum, sed libera nos a malo | True | 0.73 | 0.584 | 7.058 |
| Matthew 6.13 (ODRV) | matthew 6.13: and leade vs not into tentation. but deliuer vs from euil. amen. | o domine, o pater, qui es in coelis, ne nos inferas in quamlibet istarum tentationum, sed libera nos a malo | True | 0.715 | 0.352 | 0.0 |
Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
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