Several sermons preach'd on the whole eighth chapter of the Epistle to the Romans eighteen of which preach'd on the first, second, third, fourth verses are here published : wherein the saints exemption from condemnation, the mystical union, the spiritual life, the dominion of sin and the spirits agency in freeing from it, the law's inability to justifie and save, Christ's mission, eternal sonship, incarnation, his being an expiatory sacrifice, fulfilling the laws righteousness (which is imputed to believers) are opened, confirmed, vindicated, and applied / by Tho. Jacomb.
Jacombe, Thomas, 1622-1687
Publisher: Printed by W Godbid and are to be sold by M Pitt and R Chiswell and J Robinson
Place of Publication:
London
Publication Year: 1672
Approximate Era: CharlesII
TCP ID: A46354 ESTC ID: R26816 STC ID: J119
Subject Headings:
Bible. -- N.T. -- Romans VIII;
Church of England;
Sermons, English -- 17th century;
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | The fullest and best interpretation of this Flesh and that which is most |
The Fullest and best Interpretation of this Flesh and that which is most generally followed, is this; | dt js cc js n1 pp-f d n1 cc cst r-crq vbz av-ds av-j vvd, vbz d; |
| Note 0 | Per Carnem: i. e. vitiatam hominis naturam Piscat. &c. i.e. Per camis desideria, et per fomitem vitiorum qui est in came. Anselm. Ideo lex infirma est, quia in vitiatam naturam incurrit. P. Mart. Quum vel Legem infirmatam fuisse &c. nemo sibi finget damnari hic substantiam carnis aut naturam corporis, nam haec à Deo creata sunt bona; sed per Carnem intelligit pravitatem & corruptionem, quae per lapsum Adami transivit in nostrum genus. Idem. | Per Carnem: i. e. vitiatam hominis naturam Physical. etc. i.e. Per camis Desire, et per fomitem Vitiorum qui est in Come. Anselm. Ideo lex infirma est, quia in vitiatam naturam incurrit. P. Mart. Whom vel Legem infirmatam Fuisse etc. nemo sibi finget damnari hic substantiam carnis Or naturam corporis, nam haec à God Created sunt Bona; sed per Carnem intelligit pravitatem & corruptionem, Quae per lapsum Adam transivit in nostrum genus. Idem. | fw-la fw-la: uh. sy. fw-la fw-la fw-la vvn. av n1 fw-la n1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la p-acp vvd. np1. fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la n1. np1 np1 np1 fw-la fw-la fw-la fw-la av np1 fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-fr fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la cc fw-la, fw-la fw-la fw-la np1 fw-la p-acp fw-la fw-la. fw-la. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Acts 13.38; Hebrews 9.15; Romans 8.3 (Vulgate)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.3 (Vulgate) | romans 8.3: nam quod impossibile erat legi, in quo infirmabatur per carnem: deus filium suum mittens in similitudinem carnis peccati et de peccato, damnavit peccatum in carne, | per carnem: i. e. vitiatam hominis naturam piscat. &c. i.e. per camis desideria, et per fomitem vitiorum qui est in came. anselm. ideo lex infirma est, quia in vitiatam naturam incurrit. p. mart. quum vel legem infirmatam fuisse &c. nemo sibi finget damnari hic substantiam carnis aut naturam corporis, nam haec a deo creata sunt bona; sed per carnem intelligit pravitatem & corruptionem, quae per lapsum adami transivit in nostrum genus. idem | False | 0.691 | 0.616 | 6.392 |
| Romans 8.3 (ODRV) | romans 8.3: for that which was impossible to the law, in that it was weakned by the flesh; god sending his sonne in the similitude of the flesh of sinne, euen of sinne damned sinne in the flesh, | per carnem: i. e. vitiatam hominis naturam piscat. &c. i.e. per camis desideria, et per fomitem vitiorum qui est in came. anselm. ideo lex infirma est, quia in vitiatam naturam incurrit. p. mart. quum vel legem infirmatam fuisse &c. nemo sibi finget damnari hic substantiam carnis aut naturam corporis, nam haec a deo creata sunt bona; sed per carnem intelligit pravitatem & corruptionem, quae per lapsum adami transivit in nostrum genus. idem | False | 0.626 | 0.901 | 0.0 |
| Romans 8.3 (Tyndale) | romans 8.3: for what the lawe coulde not doo in as moche it was weake because of the flesshe: that performed god and sent his sonne in the similitude of synfull flesshe and by synne daned synne in the flesshe: | per carnem: i. e. vitiatam hominis naturam piscat. &c. i.e. per camis desideria, et per fomitem vitiorum qui est in came. anselm. ideo lex infirma est, quia in vitiatam naturam incurrit. p. mart. quum vel legem infirmatam fuisse &c. nemo sibi finget damnari hic substantiam carnis aut naturam corporis, nam haec a deo creata sunt bona; sed per carnem intelligit pravitatem & corruptionem, quae per lapsum adami transivit in nostrum genus. idem | False | 0.62 | 0.438 | 0.0 |
| Romans 8.3 (AKJV) | romans 8.3: for what the law could not doe, in that it was weake through the flesh, god sending his owne sonne, in the likenesse of sinnefull flesh, and for sinne condemned sinne in the flesh: | per carnem: i. e. vitiatam hominis naturam piscat. &c. i.e. per camis desideria, et per fomitem vitiorum qui est in came. anselm. ideo lex infirma est, quia in vitiatam naturam incurrit. p. mart. quum vel legem infirmatam fuisse &c. nemo sibi finget damnari hic substantiam carnis aut naturam corporis, nam haec a deo creata sunt bona; sed per carnem intelligit pravitatem & corruptionem, quae per lapsum adami transivit in nostrum genus. idem | False | 0.614 | 0.874 | 0.0 |
| Romans 8.3 (Geneva) | romans 8.3: for (that that was impossible to ye lawe, in as much as it was weake, because of ye flesh) god sending his owne sonne, in ye similitude of sinful flesh, and for sinne, condened sinne in the flesh, | per carnem: i. e. vitiatam hominis naturam piscat. &c. i.e. per camis desideria, et per fomitem vitiorum qui est in came. anselm. ideo lex infirma est, quia in vitiatam naturam incurrit. p. mart. quum vel legem infirmatam fuisse &c. nemo sibi finget damnari hic substantiam carnis aut naturam corporis, nam haec a deo creata sunt bona; sed per carnem intelligit pravitatem & corruptionem, quae per lapsum adami transivit in nostrum genus. idem | False | 0.605 | 0.853 | 0.0 |
Citations
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