Early English Printed Sermons


Several sermons preach'd on the whole eighth chapter of the Epistle to the Romans eighteen of which preach'd on the first, second, third, fourth verses are here published : wherein the saints exemption from condemnation, the mystical union, the spiritual life, the dominion of sin and the spirits agency in freeing from it, the law's inability to justifie and save, Christ's mission, eternal sonship, incarnation, his being an expiatory sacrifice, fulfilling the laws righteousness (which is imputed to believers) are opened, confirmed, vindicated, and applied / by Tho. Jacomb.

Jacombe, Thomas, 1622-1687
Publisher: Printed by W Godbid and are to be sold by M Pitt and R Chiswell and J Robinson
Place of Publication: London
Publication Year: 1672
Approximate Era: CharlesII
TCP ID: A46354 ESTC ID: R26816 STC ID: J119
Subject Headings: Bible. -- N.T. -- Romans VIII; Church of England; Sermons, English -- 17th century;
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Segment 4628 located on Image 12

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In-Text yet they asserted Christ's existence long before his Incarnation. But the Socinians (following Photinus ) deny that he had any Being or Existence before he was con•••ed and brought forth by the Virgin Mary: So that their Opinion about the Person of Christ is somewhat worse than that of the Old Arrians, (for which they are admonished and dealt with a little sharply by a late Arrian Writer himself). yet they asserted Christ's existence long before his Incarnation. But the socinians (following Photinus) deny that he had any Being or Existence before he was con•••ed and brought forth by the Virgae Marry: So that their Opinion about the Person of christ is somewhat Worse than that of the Old Arians, (for which they Are admonished and dealt with a little sharply by a late Arrian Writer himself). av pns32 vvn npg1 n1 av-j p-acp po31 n1. p-acp dt njp2 (vvg np1) vvb cst pns31 vhd d vbg cc n1 c-acp pns31 vbds vvn cc vvd av p-acp dt n1 uh: av cst po32 n1 p-acp dt n1 pp-f np1 vbz av jc cs d pp-f dt j n2-jn, (p-acp r-crq pns32 vbr vvn cc vvn p-acp dt j av-j p-acp dt av-j np1 n1 px31).
Note 0 Sandius in Nucleus Histor. Eccles. who p. 229. L. 1 concerning the Praeexistence of Christ thus expresses himself: Licet dogma de Praeexistentiâ Christi antesaecula•i, in Symbolo dicto non contineatur &c. nihilo minus praestat tutiorem viam sequi, Christi praeexistentiam non denegando. Nam si Christus praeextitit, quanti res plena periculi Christo id nolle concedere quod ei jure comperit, & quàm mitem judicem habituri sunt qui ita sentiunt? H•si Christus non fuit ante Mariam, periculo tamen vacat confessio praeexistentiae; Nam Christus non succensebit illis qui ei nimium honoris attribuerint. Nec est quod timeant se eo ipso detrabere Majestati Patris: Nam, ut taceam non esse contrarationem vel impossibile, Fillum fuisse primogenitum ante òmnes creaturas; certe Majestati Patris magis convenit, quòd •alem Filium anto saecula genuerit. De••de nec habent, quod vereantur s• per praeexistentiam tollere veri Christ hamanitatem, potest enim virtute Divinâ quilibet Angelus incarnari & uniri cum came in unitatem Personae, sic ut ille unitus simul dici possit & Homo & Angelus: & Plato non negavit animas praeexistentes post incarnationem fieri homines. Sandius in Nucleus History Eccles. who p. 229. L. 1 Concerning the Preexistence of christ thus Expresses himself: Licet dogma de Praeexistentiâ Christ antesaecula•i, in Symbolo Dicto non contineatur etc. nihilo minus praestat tutiorem viam sequi, Christ praeexistentiam non denegando. Nam si Christus praeextitit, quanti Rest plena periculi Christ id nolle concedere quod ei jure comperit, & quàm mitem Judicem habituri sunt qui ita sentiunt? H•si Christus non fuit ante Mary, periculo tamen vacat confessio praeexistentiae; Nam Christus non succensebit illis qui ei Nimium Honoris attribuerint. Nec est quod timeant se eo ipso detrabere Majesty Patris: Nam, ut taceam non esse contrarationem vel impossibile, Fillum Fuisse Primogeniture ante òmnes Creaturas; certain Majesty Patris magis convenit, quòd •alem Son Anto saecula genuerit. De••de nec habent, quod vereantur s• per praeexistentiam tollere very christ hamanitatem, potest enim virtute Divinâ Quilibet Angelus incarnari & uniri cum Come in unitatem Personae, sic ut Isle unitus simul dici possit & Homo & Angelus: & Plato non negavit animas praeexistentes post incarnationem fieri homines. np1 p-acp np1 np1 np1 r-crq n1 crd np1 vvd vvg dt n1 pp-f np1 av vvz px31: fw-la n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-fr ng1 av fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la? np1 fw-la fw-fr fw-la fw-la np1, fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la j fw-la fw-la fw-la fw-la n1 fw-la: fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, np1 fw-la fw-la fw-la fw-la fw-la; j n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. np1 fw-la fw-la, fw-la fw-la n1 fw-la fw-la fw-la av np1 fw-la, fw-la fw-la fw-la fw-la fw-la np1 fw-la cc fw-la fw-la vvd p-acp fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la cc np1: cc np1 fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la.




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