In-Text |
but yet his natural and essential greatness or equality with the Father was not at all by this impaired or lessened, (which was the great Truth to be secured against the Adversary ). |
but yet his natural and essential greatness or equality with the Father was not At all by this impaired or lessened, (which was the great Truth to be secured against the Adversary). |
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Non ideò arbitrandum est, minorem esse Filium quia missus est a Patre, nec ideò minorem Spiritum Sanctum quia & Pater eum misit, & Filius. Sive enim propter visibilem Creaturam, sive potius propter principii authoritatem vel commendationem, non propter inequalitatem vel imparilitatem & dissimilitudinem substantiae, in Scripturis haec posita intelliguntur. Non ergo ideò dicitur Pater misisse Filium, vel Spiritum Sanctum, quia ille esset major, & illi minores; sed maximè propter authoritatem principii commendandam, & quia in visibili creaturâ non sicut ille apparuit. Aug. de Trin. Lib. 4. Cap. 21. Missio importet minorationem in eo qui mittitur, secundum quod importat processionem à principio mittente, aut secundum imperium aut secundum consilium, quia imperâns est major, & consilians est sapientior: Sed in divinis non importat nisi processionem originis, quae est secundum equalitatem. Aquin. 1. p. Quaest. 43. Art. 1. resp. ad Primum. NONLATINALPHABET. Naz. Orat. 2. de Filio p. 582. |
Non ideò arbitrandum est, Minor esse Son quia missus est a Patre, nec ideò Minor Spiritum Sanctum quia & Pater Eum misit, & Filius. Sive enim propter visibilem Creaturam, sive potius propter Principii authoritatem vel commendationem, non propter inequalitatem vel imparilitatem & dissimilitudinem substantiae, in Scriptures haec Posita intelliguntur. Non ergo ideò dicitur Pater misisse Son, vel Spiritum Sanctum, quia Isle esset Major, & illi minores; sed maximè propter authoritatem Principii commendandam, & quia in visibili creaturâ non sicut Isle He appeared. Aug. de Trin. Lib. 4. Cap. 21. Dismissal importet minorationem in eo qui mittitur, secundum quod Importat processionem à principio mittente, Or secundum imperium Or secundum consilium, quia imperâns est Major, & consilians est sapientior: Said in divinis non Importat nisi processionem originis, Quae est secundum equalitatem. Aquinas 1. p. Question 43. Art. 1. resp. ad Primum.. Nazareth Orat 2. de Filio p. 582. |
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