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3. Though Christ's Conception and temporal Generation was very wonderful, yet that did but reach to his Flesh or Humane Nature and there terminate. Now the Scripture doth not place his great Sonship in his Humane but in his Divine Nature; therefore as to that it speaks him to be the Son and Seed of David or the Son of Man, in contradistinction to his being the Son of God. And his Sonship to God cannot be grounded upon that which was the ground of his Sonship to Man, for where the Sonships are so different they must needs have different Grounds and foundations. Pray let these two Texts be well weighed and they will sufficiently prove what I say; Rom. 1.3.4. |
3. Though Christ's Conception and temporal Generation was very wondered, yet that did but reach to his Flesh or Humane Nature and there terminate. Now the Scripture does not place his great Sonship in his Humane but in his Divine Nature; Therefore as to that it speaks him to be the Son and Seed of David or the Son of Man, in contradistinction to his being the Son of God. And his Sonship to God cannot be grounded upon that which was the ground of his Sonship to Man, for where the Sonships Are so different they must needs have different Grounds and foundations. Pray let these two Texts be well weighed and they will sufficiently prove what I say; Rom. 1.3.4. |
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Qui factus est ex semine David secundum carnem, hic erit Homo & Filius Hominis, qui declarandus est Filius Dei secundum Spiritum Sanctificationis, hic erit Deus, & sermo Dei Filius. Tertul. adv. Praxean. Torquetur frustra locus Luc. 1.35, &c. A nuda enim conceptione & nativitate Carnis ex Virgine, manavit non Filii Dei, sed Filii hominis appellatio. Quod verò Angelus porrò affirmat, illud est, hâc Filiatione non obstante, etiam vocandum Filium Dei; adhibitâ exactè particulâ NONLATINALPHABET, ad conciliandam utram { que } Filii Hominis & Filii Dei uni Christo tribuendam appellationem, per communicationem idiomatum &c. Cloppenb. Ant. Smalc. p. 71. |
Qui factus est ex Seed David secundum Carnem, hic erit Homo & Filius Hominis, qui declarandus est Filius Dei secundum Spiritum Sanctificationis, hic erit Deus, & sermon Dei Filius. Tertulian Advantage. Praxean. Torquetur frustra locus Luke 1.35, etc. A nuda enim conception & Nativity Carnis ex Virgae, manavit non Sons Dei, sed Sons hominis appellatio. Quod verò Angelus porrò Affirmative, illud est, hâc Filiatione non Obstacle, etiam vocandum Son Dei; adhibitâ exactè particulâ, ad conciliandam utram { que } Sons Hominis & Sons Dei uni Christ tribuendam appellationem, per communicationem Idiomatum etc. Cloppenburg. Ant Small. p. 71. |
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