Early English Printed Sermons


Several sermons preach'd on the whole eighth chapter of the Epistle to the Romans eighteen of which preach'd on the first, second, third, fourth verses are here published : wherein the saints exemption from condemnation, the mystical union, the spiritual life, the dominion of sin and the spirits agency in freeing from it, the law's inability to justifie and save, Christ's mission, eternal sonship, incarnation, his being an expiatory sacrifice, fulfilling the laws righteousness (which is imputed to believers) are opened, confirmed, vindicated, and applied / by Tho. Jacomb.

Jacombe, Thomas, 1622-1687
Publisher: Printed by W Godbid and are to be sold by M Pitt and R Chiswell and J Robinson
Place of Publication: London
Publication Year: 1672
Approximate Era: CharlesII
TCP ID: A46354 ESTC ID: R26816 STC ID: J119
Subject Headings: Bible. -- N.T. -- Romans VIII; Church of England; Sermons, English -- 17th century;
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In-Text and therefore admits not of the multiplication of Causes. In all relations there is some single act which is the foundation of them, upon which in their relative notion they are compleat: and why should it not be so here in the relation betwixt God and Christ? Our Opponents tell us that Christ upon his miraculous Coneeption was the Son of God? I then ask, was he so, truly, fully, perfectly, compleatly? if so (which they by their Principles cannot deny) then what need is there of any thing further? or how doth the nature of the thing admit of any thing further? for he that is a Son already perfect and compleat cannot by any addition or new emergency be made more a Son; because the Essence of things (whether absolute or relative ) cannot be intended or remitted. We are enquiring what is it which makes Christ the Son of God? we ground it (as we should and must) upon one thing, namely upon the Father's begetting of Christ from all eternity and communicating his own Nature and Essence to him; and Therefore admits not of the multiplication of Causes. In all relations there is Some single act which is the Foundation of them, upon which in their relative notion they Are complete: and why should it not be so Here in the Relation betwixt God and christ? Our Opponents tell us that christ upon his miraculous Coneeption was the Son of God? I then ask, was he so, truly, Fully, perfectly, completely? if so (which they by their Principles cannot deny) then what need is there of any thing further? or how does the nature of the thing admit of any thing further? for he that is a Son already perfect and complete cannot by any addition or new emergency be made more a Son; Because the Essence of things (whither absolute or relative) cannot be intended or remitted. We Are inquiring what is it which makes christ the Son of God? we ground it (as we should and must) upon one thing, namely upon the Father's begetting of christ from all eternity and communicating his own Nature and Essence to him; cc av vvz xx pp-f dt n1 pp-f n2. p-acp d n2 a-acp vbz d j n1 r-crq vbz dt n1 pp-f pno32, p-acp r-crq p-acp po32 j n1 pns32 vbr j: cc q-crq vmd pn31 xx vbi av av p-acp dt n1 p-acp np1 cc np1? po12 n2 vvb pno12 d np1 p-acp po31 j n1 vbds dt n1 pp-f np1? pns11 av vvi, vbds pns31 av, av-j, av-j, av-j, av-j? cs av (r-crq pns32 p-acp po32 n2 vmbx vvi) av q-crq n1 vbz a-acp pp-f d n1 av-jc? cc q-crq vdz dt n1 pp-f dt n1 vvb pp-f d n1 av-jc? c-acp pns31 cst vbz dt n1 av j cc j vmbx p-acp d n1 cc j n1 vbi vvn av-dc dt n1; p-acp dt n1 pp-f n2 (cs j cc j) vmbx vbi vvn cc vvn. pns12 vbr vvg r-crq vbz pn31 r-crq vvz np1 dt n1 pp-f np1? pns12 vvi pn31 (c-acp pns12 vmd cc vmb) p-acp crd n1, av p-acp dt n1|vbz vvg pp-f np1 p-acp d n1 cc vvg po31 d n1 cc n1 p-acp pno31;




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