In-Text |
for that Essence simply and absolutely considered is not communicated to the Son and Spirit, but only as it subsists in them as such Persons: the Godhead it self they have in and from themselves, but their distinct Personalities (in which the Godhead subsists) are of the Father. It being thus, from hence it follows that according to the distinction of the Persons there must also be a distinct communication of the divine Essence; not that there is one Essence in the Son and another in the Spirit (for both are God ); |
for that Essence simply and absolutely considered is not communicated to the Son and Spirit, but only as it subsists in them as such Persons: the Godhead it self they have in and from themselves, but their distinct Personalities (in which the Godhead subsists) Are of the Father. It being thus, from hence it follows that according to the distinction of the Persons there must also be a distinct communication of the divine Essence; not that there is one Essence in the Son and Another in the Spirit (for both Are God); |
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