Several sermons preach'd on the whole eighth chapter of the Epistle to the Romans eighteen of which preach'd on the first, second, third, fourth verses are here published : wherein the saints exemption from condemnation, the mystical union, the spiritual life, the dominion of sin and the spirits agency in freeing from it, the law's inability to justifie and save, Christ's mission, eternal sonship, incarnation, his being an expiatory sacrifice, fulfilling the laws righteousness (which is imputed to believers) are opened, confirmed, vindicated, and applied / by Tho. Jacomb.

Jacombe, Thomas, 1622-1687
Publisher: Printed by W Godbid and are to be sold by M Pitt and R Chiswell and J Robinson
Place of Publication: London
Publication Year: 1672
Approximate Era: CharlesII
TCP ID: A46354 ESTC ID: R26816 STC ID: J119
Subject Headings: Bible. -- N.T. -- Romans VIII; Church of England; Sermons, English -- 17th century;
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In-Text but do you distinctly and clearly know (alwayes allowing for the mysteriousness of the Object and the dimness of your Facultys, ) how Christ is the Son of God, how his Sonship was brought about and wherein it lies? that he is God's natural Son begotten by him from all eternity in a most mysterious and admirable manner, do you understand any thing about this? Some tell us, that the knowledge and belief of Christ's Sonship (according to the particulars wherein it hath been opened) not necessary to Salvation: I'le not engage in this Controversie (wherein Some do as much affirm as Others deny ); but do you distinctly and clearly know (always allowing for the mysteriousness of the Object and the dimness of your Faculties,) how christ is the Son of God, how his Sonship was brought about and wherein it lies? that he is God's natural Son begotten by him from all eternity in a most mysterious and admirable manner, do you understand any thing about this? some tell us, that the knowledge and belief of Christ's Sonship (according to the particulars wherein it hath been opened) not necessary to Salvation: I'll not engage in this Controversy (wherein some do as much affirm as Others deny); cc-acp vdb pn22 av-j cc av-j vvi (av vvg p-acp dt n1 pp-f dt n1 cc dt n1 pp-f po22 n2,) c-crq np1 vbz dt n1 pp-f np1, c-crq po31 n1 vbds vvn a-acp cc c-crq pn31 vvz? cst pns31 vbz npg1 j n1 vvn p-acp pno31 p-acp d n1 p-acp dt ds j cc j n1, vdb pn22 vvi d n1 p-acp d? d vvb pno12, cst dt n1 cc n1 pp-f npg1 n1 (vvg p-acp dt n2-j c-crq pn31 vhz vbn vvn) xx j p-acp n1: pns11|vmb xx vvi p-acp d n1 (c-crq d vdb c-acp d vvb p-acp ng2-jn vvi);
Note 0 Cognoscere quando Filius Dei primùm extiterit, & utrum ex ipsius Patris essentiâ necne genitus fuerit, non est necessarium creditu ad salutem. Socin. Solut. Scrupul. resp. ad Scrup. 1. So Episcopius Iust. Theol. lib. 4. cap. 34. per totum. Cognoscere quando Filius Dei primùm extiterit, & utrum ex Himself Patris essentiâ necne Genitus fuerit, non est Necessary creditu ad salutem. Socinian. Solut Scrupul. resp. ad Scrup. 1. So Episcopius Just Theology lib. 4. cap. 34. per totum. fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. np1. np1 np1. n1. fw-la np1 crd np1 np1 zz np1 n1. crd n1. crd fw-la fw-la.




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