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This is that plain, genuine interpretation of the Words against the old Heretical pervertings of them which the Orthodox ( Antient and Modern ) put upon them; |
This is that plain, genuine Interpretation of the Words against the old Heretical pervertings of them which the Orthodox (Ancient and Modern) put upon them; |
d vbz cst j, j n1 pp-f dt n2 p-acp dt j j n2-vvg pp-f pno32 r-crq dt n1 (j cc j) vvd p-acp pno32; |
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Non in similitudine Carnis quasi Caro non esset Caro, sed in similitudine Carnis quia Caro erat sed peccati Caro non erat. Aug. Vide Serm. 3. & 6. de verbis Apostoli. In similitudine Carnis peccati fuisse Christum ait, non quod similitudinem Carnis accepit, quasi imaginem Corporis & non veritatem, sed similitudinem Carnis peccatricis vult intelligi, quod ipsa non peccatrix Caro Christi ejus suit par cujus erat peccatum, genere non vitio Adae &c. Tertull. de Carne Christi. p. 372. Similitudo ad peccati titulum pertinet non ad substantiae mendacium &c. Idem adv. Marci. lib. 5. cap. 14. NONLATINALPHABET. Basil. Ep. 65. NONLATINALPHABET &c. Chrysost. in loc. NONLATINALPHABET &c. NONLATINALPHABET. Theodoret. Misit Deus &c. ut in verâ carnis susceptione agnosceretur veritas non fuisse peccati; & quantum ad corpus veritas intelligeretur, quantum ad peccatum similitudo peccati, Cassian. de Incarn. Dom. lib. 4. |
Non in Similitude Carnis quasi Caro non esset Caro, sed in Similitude Carnis quia Caro erat sed peccati Caro non erat. Aug. Vide Sermon 3. & 6. de verbis Apostles. In Similitude Carnis peccati Fuisse Christ ait, non quod similitudinem Carnis accepit, quasi imaginem Corporis & non veritatem, sed similitudinem Carnis peccatricis vult intelligi, quod ipsa non Peccatrix Caro Christ His suit par cujus erat peccatum, genere non vitio Adam etc. Tertul de Flesh Christ. p. 372. Similitudo ad peccati Titulum pertinet non ad substantiae Mendacium etc. Idem Advantage. Mark's. lib. 5. cap. 14.. Basil. Epistle 65. etc. Chrysostom in loc. etc.. Theodoret Misit Deus etc. ut in verâ carnis susceptione agnosceretur veritas non Fuisse peccati; & quantum ad corpus veritas intelligeretur, quantum ad peccatum similitudo peccati, Cassian. de Incarn. Dom. lib. 4. |
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