Early English Printed Sermons


Several sermons preach'd on the whole eighth chapter of the Epistle to the Romans eighteen of which preach'd on the first, second, third, fourth verses are here published : wherein the saints exemption from condemnation, the mystical union, the spiritual life, the dominion of sin and the spirits agency in freeing from it, the law's inability to justifie and save, Christ's mission, eternal sonship, incarnation, his being an expiatory sacrifice, fulfilling the laws righteousness (which is imputed to believers) are opened, confirmed, vindicated, and applied / by Tho. Jacomb.

Jacombe, Thomas, 1622-1687
Publisher: Printed by W Godbid and are to be sold by M Pitt and R Chiswell and J Robinson
Place of Publication: London
Publication Year: 1672
Approximate Era: CharlesII
TCP ID: A46354 ESTC ID: R26816 STC ID: J119
Subject Headings: Bible. -- N.T. -- Romans VIII; Church of England; Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text He hath but two Natures and how hath he been impugned, opposed, struck at in both? first Some attempted to undermine his Godhead, then Others succeeded who attempted to undermine his Manhood. 'Tis very sad to consider, that he who is both God and Man (if several men might have had their Will) should have been long before this neither God nor Man, but a very nothing. Ebion first comes upon the Stage and he denies him to be God, then come Marcion, Manes &c. and they deny him to be Man; the Arrian ungods him, and the Manichee unmans him, what will they leave us of him who is our All? How was the Primitive Church fain to dispute, argue, contend to their utmost (and all little enough) for the defence of these Natures of Christ, (and God be blessed for their excellent zeal in such fundamental Articles of the Christian Faith! 'tis pity the Churches zeal should ever run in any other Channel ). He hath but two Nature's and how hath he been impugned, opposed, struck At in both? First some attempted to undermine his Godhead, then Others succeeded who attempted to undermine his Manhood. It's very sad to Consider, that he who is both God and Man (if several men might have had their Will) should have been long before this neither God nor Man, but a very nothing. Ebion First comes upon the Stage and he Denies him to be God, then come Marcion, Manes etc. and they deny him to be Man; the Arrian ungods him, and the Manichee unmans him, what will they leave us of him who is our All? How was the Primitive Church fain to dispute, argue, contend to their utmost (and all little enough) for the defence of these Nature's of christ, (and God be blessed for their excellent zeal in such fundamental Articles of the Christian Faith! it's pity the Churches zeal should ever run in any other Channel). pns31 vhz p-acp crd ng1 cc q-crq vhz pns31 vbn vvd, vvn, vvn p-acp p-acp d? ord d vvd pc-acp vvi po31 n1, av n2-jn vvd r-crq vvd pc-acp vvi po31 n1. pn31|vbz av j pc-acp vvi, cst pns31 r-crq vbz av-d n1 cc n1 (cs j n2 vmd vhi vhn po32 n1) vmd vhi vbn j p-acp d dx n1 ccx n1, p-acp dt av pix. np1 ord vvz p-acp dt n1 cc pns31 vvz pno31 pc-acp vbi np1, av vvb np1, fw-la av cc pns32 vvb pno31 pc-acp vbi n1; dt n1 n2 pno31, cc dt np1 vvz pno31, r-crq vmb pns32 vvi pno12 pp-f pno31 r-crq vbz po12 d? q-crq vbds dt j n1 av-j pc-acp vvi, vvb, vvb p-acp po32 j (cc d j d) p-acp dt n1 pp-f d ng1 pp-f np1, (cc np1 vbb vvn p-acp po32 j n1 p-acp d j n2 pp-f dt njp n1! pn31|vbz n1 dt n2 n1 vmd av vvi p-acp d j-jn n1).




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