Early English Printed Sermons


Several sermons preach'd on the whole eighth chapter of the Epistle to the Romans eighteen of which preach'd on the first, second, third, fourth verses are here published : wherein the saints exemption from condemnation, the mystical union, the spiritual life, the dominion of sin and the spirits agency in freeing from it, the law's inability to justifie and save, Christ's mission, eternal sonship, incarnation, his being an expiatory sacrifice, fulfilling the laws righteousness (which is imputed to believers) are opened, confirmed, vindicated, and applied / by Tho. Jacomb.

Jacombe, Thomas, 1622-1687
Publisher: Printed by W Godbid and are to be sold by M Pitt and R Chiswell and J Robinson
Place of Publication: London
Publication Year: 1672
Approximate Era: CharlesII
TCP ID: A46354 ESTC ID: R26816 STC ID: J119
Subject Headings: Bible. -- N.T. -- Romans VIII; Church of England; Sermons, English -- 17th century;
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Segment 5940 located on Image 12

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Location Text Standardized Text Parts of Speech
In-Text And as to the credibility of Christ's incarnation from rational Considerations (in subserviency to and grounded upon Gospel-revelation ), sundry Authors ( Antient and Modern ) have written very much with great strength and evidence, to prove that 'twas neither impossible nor incongruous, neither absurd as to the thing nor unbecoming as to the Person, for Christ to be made Flesh; but I will not engage in so vast an Argument, having to do with those who are sufficiently satisfied with what the Word reveals. And as to the credibility of Christ's incarnation from rational Considerations (in subserviency to and grounded upon Gospel revelation), sundry Authors (Ancient and Modern) have written very much with great strength and evidence, to prove that 'twas neither impossible nor incongruous, neither absurd as to the thing nor unbecoming as to the Person, for christ to be made Flesh; but I will not engage in so vast an Argument, having to doe with those who Are sufficiently satisfied with what the Word reveals. cc c-acp p-acp dt n1 pp-f npg1 n1 p-acp j n2 (p-acp n1 p-acp cc vvn p-acp n1), j n2 (j cc j) vhb vvn av av-d p-acp j n1 cc n1, pc-acp vvi cst pn31|vbds av-dx j ccx j, dx j c-acp p-acp dt n1 ccx j p-acp p-acp dt n1, p-acp np1 pc-acp vbi vvn n1; p-acp pns11 vmb xx vvi p-acp av j dt n1, vhg p-acp n1 p-acp d r-crq vbr av-j vvn p-acp r-crq dt n1 vvz.
Note 0 Tertull. de Carne Christi: Deo nihil impossibile nisi quod non vult. — Quodcun { que } Deo indignum est mihi expedit. — Quid magis etubescendum nasci an mori? Carnem gestare an Crucem? circuncidi an suffigi? educari an sepeliri? in praesepe deponi an in monumento recondi? — Vide Athanas. de Incarn. Verbi Dei. tom. 1. p. 88. (more fully) p. 95. &c. Isidor. Pelus. Ep. L. 1. Ep. 141. Cyril. Hieros. Catech. 12. p. 111. Cyprian de Bapt. Christi. p. 492. Lactant. de Verâ Sapient. cap. 22. Fulgent. ad Regem Trasim. de Christo Mediat. Anselm. cur Deus Homo. l. 1. cap. 3. p. 92. — Hoc mysterium à rectâ ratione abhorrere ac tanquam impossibile rejici, nunquam probabit. Ratio quidem corrupta ac primae Philosophiae ignara, futilia quaedam argumenta contra illud fingit: verùm ratio quae infinitam divinae Essentiae perfectionem agnoscit, ac Scripturam, eâ quâ par est modestiâ ac diligentiâ, consulit ac confert, mysterium hoc divinae naturae omnibus { que } ejus Attributis quam convenientissimum esse fatetur. — Incarnatio illa non solum fuit possibilis, sed ejufmodi, Patris consilio posito quale in hominum salute exequi decrevit, simplicitèr necessaria, tantum { que } abest ut à divinâ Majestate abhorreat, ut nihil ejus Omnipotentiam, Omniscientiam, summam Misericordiam ac Justitiam, uno verbo, infinitam ejus perfectionem magis patefaciat ac illustret. Bisterfeld. contra Crellium Lib. 1. Sect. 2. cap. 32. p. 341, 342. Tertul de Flesh Christ: God nihil impossibile nisi quod non vult. — Quodcun { que } God indignum est mihi expedit. — Quid magis etubescendum Nasci an Mori? Carnem gestare an Crucem? circuncidi an suffigi? educari an sepeliri? in praesepe deponi an in Monument recondi? — Vide Athanasius de Incarn. Verbi Dei. tom. 1. p. 88. (more Fully) p. 95. etc. Isidore. Pelus. Epistle L. 1. Epistle 141. Cyril. Hieros. Catechism 12. p. 111. Cyprian de Bapt Christ. p. 492. Lactant. de Verâ Sapient. cap. 22. Fulgent. ad Regem Trasim. de Christ Mediate. Anselm. cur Deus Homo. l. 1. cap. 3. p. 92. — Hoc mysterium à rectâ ratione abhorrere ac tanquam impossibile rejici, Never probabit. Ratio quidem corrupta ac primae Philosophiae ignara, futilia quaedam Argumenta contra illud fingit: verùm ratio Quae infinitam Divinae Essentiae perfectionem agnoscit, ac Scripturam, eâ quâ par est modestiâ ac diligentiâ, consulit ac confert, mysterium hoc Divinae naturae omnibus { que } His Attributis quam convenientissimum esse fatetur. — Incarnation illa non solum fuit possibilis, sed ejufmodi, Patris consilio Placed quale in hominum salute exequi decrevit, simplicitèr necessaria, Tantum { que } abest ut à divinâ Majestate abhorreat, ut nihil His Omnipotentiam, Omniscientiam, summam Misericordiam ac Justitiam, Uno verbo, infinitam His perfectionem magis patefaciat ac illustret. Bisterfeld. contra Crellium Lib. 1. Sect. 2. cap. 32. p. 341, 342. np1 fw-fr np1 fw-la: fw-la fw-la fw-la fw-la fw-la fw-la fw-la. — fw-fr { fw-fr } fw-la fw-la fw-la fw-la fw-la. — fw-la fw-la fw-la fw-la dt fw-la? np1 fw-la dt fw-la? fw-la dt fw-la? fw-la dt fw-la? p-acp n1 fw-la dt fw-la fw-la fw-la? — fw-la np1 fw-fr np1. np1 fw-la. n1. crd n1 crd (av-dc av-j) n1 crd av np1. np1. np1 np1 crd np1 crd np1. np1. np1 crd n1 crd jp fw-fr np1 fw-la. n1 crd np1 fw-fr fw-la j. n1. crd j. fw-la fw-la np1. fw-fr fw-la fw-la. np1. n1 fw-la fw-la. n1 crd n1. crd n1 crd — fw-la fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la. fw-la fw-la fw-la fw-la fw-la np1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la { fw-fr } fw-la fw-gr fw-la fw-la fw-la fw-la. — fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la vvb p-acp fw-la vvb fw-la fw-la, fw-la fw-la, fw-la { fw-fr } fw-la fw-mi fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la n1 fw-la fw-la. np1. fw-la np1 np1 crd np1 crd n1. crd n1 crd, crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Epistle 141; Epistle 50.1; Hebrews 2.17; Hebrews 2.17 (ODRV); Luke 1.37 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Luke 1.37 (AKJV) luke 1.37: for with god no thing shall be vnpossible. deo nihil impossibile nisi quod non vult True 0.602 0.407 0.0




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Ep. L. 1. Epistle 50.1
Note 0 Ep. 141. Epistle 141