In-Text |
4. 'Twas not the Divine Nature or Essence simply and absolutely considered which assumed Flesh, but it was that Nature considered as subsisting in the Second Person. |
4. 'Twas not the Divine Nature or Essence simply and absolutely considered which assumed Flesh, but it was that Nature considered as subsisting in the Second Person. |
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Note 0 |
Prop. 'Twas not the Divine Essence absolutely considered which assumed Flesh, but that Essence considered as subsisting in the Second Person. |
Prop. 'Twas not the Divine Essence absolutely considered which assumed Flesh, but that Essence considered as subsisting in the Second Person. |
np1 pn31|vbds xx dt j-jn n1 av-j vvn r-crq vvn n1, cc-acp cst n1 vvn p-acp vvg p-acp dt ord n1. |
Note 1 |
Tota igitur Natura Divina fuit incarnata, sed non quatenus absolutè & in se consideratur ut omnibus Personis communis, sed quatenus personalibus proprietatibus seu NONLATINALPHABET in Personâ Filii determinata co•sideratur. Davenant. in Col. 2.9. p. 240. Solus Filius suscepit humanitatem in singularitatem Personae non in unitatem Naturae Divinae. Concil. Tolet. Ne { que } enim Divina Natura si propriè & accuratè loqui velimus, sed Persona Divina assumsit Naturam Humanam: Divina quidem Natura unitur Humanae sed eam nòn assumsit, assumere enim non est Naturae sed Suppositi. Bisterf. contra. Crell. p. 565. Vide Alting. Theol. Problem. p. 562. & 577. |
Tota igitur Nature Divine fuit incarnata, sed non quatenus absolutè & in se consideratur ut omnibus Persons Communis, sed quatenus personalibus proprietatibus seu in Personâ Sons determinata co•sideratur. Davenant. in Col. 2.9. p. 240. Solus Filius suscepit humanitatem in singularitatem Personae non in unitatem Naturae Divinae. Council. Tolet Ne { que } enim Divine Nature si propriè & accuratè loqui Velimus, sed Persona Divine assumsit Naturam Humanam: Divine quidem Nature unitur Humanae sed eam nòn assumsit, Assumere enim non est Naturae sed Suppositi. Bisterf. contra. Crell. p. 565. Vide Alting. Theology Problem. p. 562. & 577. |
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