Several sermons preach'd on the whole eighth chapter of the Epistle to the Romans eighteen of which preach'd on the first, second, third, fourth verses are here published : wherein the saints exemption from condemnation, the mystical union, the spiritual life, the dominion of sin and the spirits agency in freeing from it, the law's inability to justifie and save, Christ's mission, eternal sonship, incarnation, his being an expiatory sacrifice, fulfilling the laws righteousness (which is imputed to believers) are opened, confirmed, vindicated, and applied / by Tho. Jacomb.

Jacombe, Thomas, 1622-1687
Publisher: Printed by W Godbid and are to be sold by M Pitt and R Chiswell and J Robinson
Place of Publication: London
Publication Year: 1672
Approximate Era: CharlesII
TCP ID: A46354 ESTC ID: R26816 STC ID: J119
Subject Headings: Bible. -- N.T. -- Romans VIII; Church of England; Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text 4. 'Twas not the Divine Nature or Essence simply and absolutely considered which assumed Flesh, but it was that Nature considered as subsisting in the Second Person. 4. 'Twas not the Divine Nature or Essence simply and absolutely considered which assumed Flesh, but it was that Nature considered as subsisting in the Second Person. crd pn31|vbds xx dt j-jn n1 cc n1 av-j cc av-j vvn r-crq vvn n1, cc-acp pn31 vbds d n1 vvn p-acp vvg p-acp dt ord n1.
Note 0 Prop. 'Twas not the Divine Essence absolutely considered which assumed Flesh, but that Essence considered as subsisting in the Second Person. Prop. 'Twas not the Divine Essence absolutely considered which assumed Flesh, but that Essence considered as subsisting in the Second Person. np1 pn31|vbds xx dt j-jn n1 av-j vvn r-crq vvn n1, cc-acp cst n1 vvn p-acp vvg p-acp dt ord n1.
Note 1 Tota igitur Natura Divina fuit incarnata, sed non quatenus absolutè & in se consideratur ut omnibus Personis communis, sed quatenus personalibus proprietatibus seu NONLATINALPHABET in Personâ Filii determinata co•sideratur. Davenant. in Col. 2.9. p. 240. Solus Filius suscepit humanitatem in singularitatem Personae non in unitatem Naturae Divinae. Concil. Tolet. Ne { que } enim Divina Natura si propriè & accuratè loqui velimus, sed Persona Divina assumsit Naturam Humanam: Divina quidem Natura unitur Humanae sed eam nòn assumsit, assumere enim non est Naturae sed Suppositi. Bisterf. contra. Crell. p. 565. Vide Alting. Theol. Problem. p. 562. & 577. Tota igitur Nature Divine fuit incarnata, sed non quatenus absolutè & in se consideratur ut omnibus Persons Communis, sed quatenus personalibus proprietatibus seu in Personâ Sons determinata co•sideratur. Davenant. in Col. 2.9. p. 240. Solus Filius suscepit humanitatem in singularitatem Personae non in unitatem Naturae Divinae. Council. Tolet Ne { que } enim Divine Nature si propriè & accuratè loqui Velimus, sed Persona Divine assumsit Naturam Humanam: Divine quidem Nature unitur Humanae sed eam nòn assumsit, Assumere enim non est Naturae sed Suppositi. Bisterf. contra. Crell. p. 565. Vide Alting. Theology Problem. p. 562. & 577. np1 fw-la fw-la np1 fw-la fw-la, fw-la fw-fr av fw-la cc fw-la fw-la fw-la fw-la fw-la np1 fw-la, fw-la av fw-la fw-mi fw-la p-acp fw-la fw-la fw-la fw-la. np1. p-acp np1 crd. n1 crd np1 fw-la fw-la fw-la p-acp fw-la fw-la fw-la p-acp fw-la fw-la np1. n1. np1 fw-fr { fw-fr } fw-la np1 fw-la fw-mi fw-fr cc fw-la fw-la fw-la, fw-la np1 np1 fw-la fw-la fw-la: np1 fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la n1. np1. fw-la. np1. n1 crd fw-la vvg. np1 n1. n1 crd cc crd




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Adjacent References with Relevance: Colossians 2.9
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Note 1 Col. 2.9. Colossians 2.9