In-Text |
Nature did not assume Naturè, nor did Person assume Person, but Person assumed Nature. He was a Person before incarnation, and his personality (or a distinct personality ) did not result from the unition of the two Natures, only they are said to make one Person as the latter Nature makes no personal addition to Christ. And he was a perfect Person before the Ʋnion, only in ordine ad finem (the redeeming of man) he was pleased to take the Manhood into communion with the Godhead. So much for these two things wherein the nature of the Hypostatical Ʋnion mainly lies. |
Nature did not assume Naturè, nor did Person assume Person, but Person assumed Nature. He was a Person before incarnation, and his personality (or a distinct personality) did not result from the unition of the two Nature's, only they Are said to make one Person as the latter Nature makes no personal addition to christ. And he was a perfect Person before the Ʋnion, only in Order ad finem (the redeeming of man) he was pleased to take the Manhood into communion with the Godhead. So much for these two things wherein the nature of the Hypostatical Ʋnion mainly lies. |
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