Early English Printed Sermons


Several sermons preach'd on the whole eighth chapter of the Epistle to the Romans eighteen of which preach'd on the first, second, third, fourth verses are here published : wherein the saints exemption from condemnation, the mystical union, the spiritual life, the dominion of sin and the spirits agency in freeing from it, the law's inability to justifie and save, Christ's mission, eternal sonship, incarnation, his being an expiatory sacrifice, fulfilling the laws righteousness (which is imputed to believers) are opened, confirmed, vindicated, and applied / by Tho. Jacomb.

Jacombe, Thomas, 1622-1687
Publisher: Printed by W Godbid and are to be sold by M Pitt and R Chiswell and J Robinson
Place of Publication: London
Publication Year: 1672
Approximate Era: CharlesII
TCP ID: A46354 ESTC ID: R26816 STC ID: J119
Subject Headings: Bible. -- N.T. -- Romans VIII; Church of England; Sermons, English -- 17th century;
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Segment 6172 located on Image 12

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In-Text but at the very same moment wherein by the Power of the Holy Ghost the Manhood of Christ was formed, it was also sanctify'd and united to the Godhead. A Question here is moved by Some whether Christ's Humane Nature was compleat and perfect at the first? (that is) whether as soon as ever his Flesh was formed, his Soul was infus'd and united to it? or whether (as it is with us) there was not some space of time intervening betwixt the formation of the Flesh and the infusion of the Soul? in the discussing of which there is a difference among them, Some being for the Affirmative and Others for the Negative: But (which is to my purpose) all agree in this, that whether it was only Flesh for sometime, but At the very same moment wherein by the Power of the Holy Ghost the Manhood of christ was formed, it was also sanctified and united to the Godhead. A Question Here is moved by some whither Christ's Humane Nature was complete and perfect At the First? (that is) whither as soon as ever his Flesh was formed, his Soul was infused and united to it? or whither (as it is with us) there was not Some Molle of time intervening betwixt the formation of the Flesh and the infusion of the Soul? in the discussing of which there is a difference among them, some being for the Affirmative and Others for the Negative: But (which is to my purpose) all agree in this, that whither it was only Flesh for sometime, cc-acp p-acp dt j d n1 c-crq p-acp dt n1 pp-f dt j n1 dt n1 pp-f np1 vbds vvn, pn31 vbds av vvn cc j-vvn p-acp dt n1. dt vvb av vbz vvn p-acp d cs npg1 j n1 vbds j cc j p-acp dt ord? (cst vbz) cs p-acp av c-acp av po31 n1 vbds vvn, po31 n1 vbds vvn cc vvn p-acp pn31? cc cs (c-acp pn31 vbz p-acp pno12) pc-acp vbds xx d n1 pp-f n1 j-vvg p-acp dt n1 pp-f dt n1 cc dt n1 pp-f dt n1? p-acp dt vvg pp-f r-crq a-acp vbz dt n1 p-acp pno32, d vbg p-acp dt j cc n2-jn p-acp dt j-jn: p-acp (r-crq vbz p-acp po11 n1) d vvb p-acp d, cst cs pn31 vbds av-j n1 p-acp av,
Note 0 Sharp. Cursus Theol. p. 362. Sharp. Cursus Theology p. 362. j. np1 np1 n1 crd
Note 1 Lud. Capellus in Thes. Salmur. part. 2. p. 12. thes. 15. Dr. Jackson on the Creed 7th Book. Sect. 3. ch. 29. p. 324. Lud. Capellus in Thebes Salmur. part. 2. p. 12. these. 15. Dr. Jackson on the Creed 7th Book. Sect. 3. changed. 29. p. 324. np1 np1 p-acp np1 np1. n1. crd n1 crd d. crd n1 np1 p-acp dt n1 ord n1. np1 crd n2. crd n1 crd




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Adjacent References with Relevance: Thessalonians 15
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Note 1 thes. 15. Thessalonians 15