Early English Printed Sermons


Several sermons preach'd on the whole eighth chapter of the Epistle to the Romans eighteen of which preach'd on the first, second, third, fourth verses are here published : wherein the saints exemption from condemnation, the mystical union, the spiritual life, the dominion of sin and the spirits agency in freeing from it, the law's inability to justifie and save, Christ's mission, eternal sonship, incarnation, his being an expiatory sacrifice, fulfilling the laws righteousness (which is imputed to believers) are opened, confirmed, vindicated, and applied / by Tho. Jacomb.

Jacombe, Thomas, 1622-1687
Publisher: Printed by W Godbid and are to be sold by M Pitt and R Chiswell and J Robinson
Place of Publication: London
Publication Year: 1672
Approximate Era: CharlesII
TCP ID: A46354 ESTC ID: R26816 STC ID: J119
Subject Headings: Bible. -- N.T. -- Romans VIII; Church of England; Sermons, English -- 17th century;
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Segment 6211 located on Image 12

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Location Text Standardized Text Parts of Speech
In-Text I answer, if you take it in the restrained notion of the flesh or body of Christ, that was like to sinful flesh, how? why in as much as it was so far like to our flesh (which is really sinful ) as to be passible and mortal; passibility and mortality, the suffering of pain, anguish &c. and dying, are shr•wd signs and tokens of sin. Had man continued in his innocent and sinless state, his body had not been lyable to either of these, but he sinning it became lyable to both: and it being so too with Christ's own body, here was the likeness of sinful flesh. I answer, if you take it in the restrained notion of the Flesh or body of christ, that was like to sinful Flesh, how? why in as much as it was so Far like to our Flesh (which is really sinful) as to be passable and Mortal; passibility and mortality, the suffering of pain, anguish etc. and dying, Are shr•wd Signs and tokens of since. Had man continued in his innocent and sinless state, his body had not been liable to either of these, but he sinning it became liable to both: and it being so too with Christ's own body, Here was the likeness of sinful Flesh. pns11 vvb, cs pn22 vvb pn31 p-acp dt vvn n1 pp-f dt n1 cc n1 pp-f np1, cst vbds av-j p-acp j n1, q-crq? q-crq p-acp c-acp d c-acp pn31 vbds av av-j av-j p-acp po12 n1 (r-crq vbz av-j j) p-acp pc-acp vbi j cc j-jn; n1 cc n1, dt vvg pp-f n1, n1 av cc vvg, vbr j n2 cc n2 pp-f n1. vhd n1 vvn p-acp po31 j-jn cc j n1, po31 n1 vhd xx vbn j p-acp d pp-f d, p-acp pns31 vvg pn31 vvd j p-acp av-d: cc pn31 vbg av av p-acp npg1 d n1, av vbds dt n1 pp-f j n1.
Note 0 Camem peccatrici similem in paenâ non in culpâ. Habet tamen similitudinem carnis peccat•icis per passibilitatem & mortalitatem. August. In carnem suam non pec•atum transtulit tanquam venenum Serpentis, sed tamen trans••lit mortem ut esset in similitudine carnis Peccati paena siue culpâ; unde in carne peccati & culpa solveretur, & paena. Idem. See him lib. 14. c. 5. contra Faustum Manich. Similem carni peccatrici in hoc quod erat passibilis, nam caro hominis ante peccatum passioni subjecta non erat. Aquin. Si peccatum cum carne accepisset, dictus esset missus in Carnem peccati: si etiam Carnem immotalem & impassibilem sumpsisset (qualem modo habet) non diceretui missus in similitudinem carnis peccati; at qula carnem accepit sine peccato, passibilem tamen & mortalem, qualis est peccatorum caro propter peccatum talis effecta, ideo dicitur missus in similitudinem carnis peccati. Tolet. Camem peccatrici similem in paenâ non in culpâ. Habet tamen similitudinem carnis peccat•icis per passibilitatem & mortalitatem. August. In Carnem suam non pec•atum transtulit tanquam venenum Serpentis, sed tamen trans••lit mortem ut esset in Similitude carnis Peccati paena siue culpâ; unde in Carnem peccati & culpa solveretur, & paena. Idem. See him lib. 14. c. 5. contra Faustum Manich Similem Carni peccatrici in hoc quod erat passibilis, nam Caro hominis ante peccatum passioni subjecta non erat. Aquinas Si peccatum cum Carnem accepisset, dictus esset missus in Carnem peccati: si etiam Carnem immotalem & impassibilem sumpsisset (qualem modo habet) non diceretui missus in similitudinem carnis peccati; At qula Carnem accepit sine Peccato, passibilem tamen & mortalem, qualis est peccatorum Caro propter peccatum Talis effecta, ideo dicitur missus in similitudinem carnis peccati. Tolet fw-la fw-la fw-la p-acp fw-la fw-la p-acp fw-la. fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la. np1. p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la; fw-la p-acp j fw-la cc fw-la fw-la, cc fw-la. fw-la. vvb pno31 n1. crd sy. crd fw-la np1 np1 fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 fw-mi fw-la fw-la j fw-la, fw-la fw-la fw-la p-acp fw-la fw-la: fw-la fw-la fw-la fw-la cc fw-la fw-la (fw-la fw-la fw-la) fw-fr fw-la fw-la p-acp fw-la fw-la fw-la; p-acp fw-la fw-la fw-la fw-la n1, fw-la fw-la cc fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la p-acp fw-la fw-la fw-la. np1




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 8.3 (Vulgate)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 8.3 (Vulgate) - 1 romans 8.3: deus filium suum mittens in similitudinem carnis peccati et de peccato, damnavit peccatum in carne, at qula carnem accepit sine peccato, passibilem tamen & mortalem, qualis est peccatorum caro propter peccatum talis effecta, ideo dicitur missus in similitudinem carnis peccati True 0.791 0.392 4.262
Romans 8.3 (Vulgate) - 1 romans 8.3: deus filium suum mittens in similitudinem carnis peccati et de peccato, damnavit peccatum in carne, si etiam carnem immotalem & impassibilem sumpsisset (qualem modo habet) non diceretui missus in similitudinem carnis peccati True 0.675 0.387 2.557
Romans 8.3 (Vulgate) - 1 romans 8.3: deus filium suum mittens in similitudinem carnis peccati et de peccato, damnavit peccatum in carne, habet tamen similitudinem carnis peccat*icis per passibilitatem & mortalitatem True 0.663 0.725 1.705




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