Several sermons preach'd on the whole eighth chapter of the Epistle to the Romans eighteen of which preach'd on the first, second, third, fourth verses are here published : wherein the saints exemption from condemnation, the mystical union, the spiritual life, the dominion of sin and the spirits agency in freeing from it, the law's inability to justifie and save, Christ's mission, eternal sonship, incarnation, his being an expiatory sacrifice, fulfilling the laws righteousness (which is imputed to believers) are opened, confirmed, vindicated, and applied / by Tho. Jacomb.

Jacombe, Thomas, 1622-1687
Publisher: Printed by W Godbid and are to be sold by M Pitt and R Chiswell and J Robinson
Place of Publication: London
Publication Year: 1672
Approximate Era: CharlesII
TCP ID: A46354 ESTC ID: R26816 STC ID: J119
Subject Headings: Bible. -- N.T. -- Romans VIII; Church of England; Sermons, English -- 17th century;
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In-Text 2. Yet our Divines will not wholly acquit him (and his party ) as to this Character of Antichrist; for though as to words and profession they confess that Christ is come in the flesh, yet implicitly and by Consequence they plainly deny it, they maintaining those Opinions and Practices which are interpretatively opposite to Christ's incarnation. As their burdening the Church with such swarms of unnecessary Ceremonies; if the substance be come indeed (and they believe it) why do they keep up the shadow? NONLATINALPHABET, (Najanz ▪), under the Gospel the shadows vanish, the truth and substance being come: 2. Yet our Divines will not wholly acquit him (and his party) as to this Character of Antichrist; for though as to words and profession they confess that christ is come in the Flesh, yet implicitly and by Consequence they plainly deny it, they maintaining those Opinions and Practices which Are interpretatively opposite to Christ's incarnation. As their burdening the Church with such swarms of unnecessary Ceremonies; if the substance be come indeed (and they believe it) why do they keep up the shadow?, (Najanz ▪), under the Gospel the shadows vanish, the truth and substance being come: crd av po12 n2-jn vmb xx av-jn vvn pno31 (cc po31 n1) c-acp p-acp d n1 pp-f np1; c-acp cs c-acp p-acp n2 cc n1 pns32 vvb cst np1 vbz vvn p-acp dt n1, av av-j cc p-acp n1 pns32 av-j vvi pn31, pns32 vvg d n2 cc n2 r-crq vbr av-j j-jn p-acp npg1 n1. p-acp po32 vvg dt n1 p-acp d n2 pp-f j n2; cs dt n1 vbb vvn av (cc pns32 vvb pn31) q-crq vdb pns32 vvi a-acp dt n1?, (np1 ▪), p-acp dt n1 dt n2 vvb, dt n1 cc n1 vbg vvn:
Note 0 Quanquam P. R. & corde credit & ore confitetur Jesum esse Christum, hoc tamen non integrè ac simplicitèr, sed ex parte tantum facit, dum Jesu multa detrahit quae Christo conveniunt: & Christum negat in carne venisse, non quidem totidem verbis at { que } apertè, sed per consequens & obliquè, verè tamen & necessario. Whittak. resp. ad Sanderi Dem. p. 768. Quanquam P. R. & cord credit & over confitetur Jesus esse Christ, hoc tamen non integrè ac simplicitèr, sed ex parte Tantum facit, dum Jesu Multa detrahit Quae Christ conveniunt: & Christ negate in Carnem venisse, non quidem totidem verbis At { que } apertè, sed per Consequent & obliquè, verè tamen & Necessarily. Whittaker. resp. ad Sanderi Dem. p. 768. fw-la np1 np1 cc n1 n1 cc n1 fw-la fw-la fw-la np1, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la np1 fw-la fw-la fw-la fw-la fw-la: cc np1 vvd p-acp j n1, fw-fr fw-la fw-la fw-la p-acp { fw-fr } fw-fr, fw-la fw-la fw-la cc fw-fr, fw-la fw-la cc fw-la. np1. vvb. fw-la fw-la np1 n1 crd




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