Early English Printed Sermons


Several sermons preach'd on the whole eighth chapter of the Epistle to the Romans eighteen of which preach'd on the first, second, third, fourth verses are here published : wherein the saints exemption from condemnation, the mystical union, the spiritual life, the dominion of sin and the spirits agency in freeing from it, the law's inability to justifie and save, Christ's mission, eternal sonship, incarnation, his being an expiatory sacrifice, fulfilling the laws righteousness (which is imputed to believers) are opened, confirmed, vindicated, and applied / by Tho. Jacomb.

Jacombe, Thomas, 1622-1687
Publisher: Printed by W Godbid and are to be sold by M Pitt and R Chiswell and J Robinson
Place of Publication: London
Publication Year: 1672
Approximate Era: CharlesII
TCP ID: A46354 ESTC ID: R26816 STC ID: J119
Subject Headings: Bible. -- N.T. -- Romans VIII; Church of England; Sermons, English -- 17th century;
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Segment 6514 located on Image 12

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Location Text Standardized Text Parts of Speech
In-Text 'Twas an act of mighty power for God so nearly to unite the Godhead and the Manhood; the bringing of two Natures (so distant) together in one Person must needs be the product of infinite power. For God to make something out of nothing, that speaks the greatness of his Power; but for God to be made Man, there being (in some respects) a greater distance betwixt the Godhead and the Manhood than 'twixt Something and Nothing, this speaks a greater power. 'Tis much that Soul and Body (two such different Beings ) should be so conjoyn'd as to make a Man, that such disagreeing Elements should be reconcil'd in corpore mixto; but what are these to the joyning of the Godhead and Manhood in one hypostasis? (3.) His Justice: Is sin committed? the holy Law broken? doth the Creature lye under guilt? God stands upon the vindication of his Honour, the making good of his threatnings, the satisfaction of his Justice: Satisfaction he will have, 'Twas an act of mighty power for God so nearly to unite the Godhead and the Manhood; the bringing of two Nature's (so distant) together in one Person must needs be the product of infinite power. For God to make something out of nothing, that speaks the greatness of his Power; but for God to be made Man, there being (in Some respects) a greater distance betwixt the Godhead and the Manhood than betwixt Something and Nothing, this speaks a greater power. It's much that Soul and Body (two such different Beings) should be so conjoined as to make a Man, that such disagreeing Elements should be reconciled in corpore mixto; but what Are these to the joining of the Godhead and Manhood in one hypostasis? (3.) His justice: Is since committed? the holy Law broken? does the Creature lie under guilt? God Stands upon the vindication of his Honour, the making good of his threatenings, the satisfaction of his justice: Satisfaction he will have, pn31|vbds dt n1 pp-f j n1 p-acp np1 av av-j p-acp vvb dt n1 cc dt n1; dt n-vvg pp-f crd ng1 (av j) av p-acp crd n1 vmb av vbi dt n1 pp-f j n1. p-acp np1 pc-acp vvi pi av pp-f pix, cst vvz dt n1 pp-f po31 n1; p-acp p-acp np1 pc-acp vbi vvn n1, a-acp vbg (p-acp d n2) dt jc n1 p-acp dt n1 cc dt n1 cs p-acp pi cc pix, d vvz dt jc n1. pn31|vbz d cst n1 cc n1 (crd d j ng1) vmd vbi av vvn a-acp pc-acp vvi dt n1, cst d vvg n2 vmd vbi vvn p-acp fw-la fw-la; p-acp r-crq vbr d p-acp dt vvg pp-f dt n1 cc n1 p-acp crd n1? (crd) po31 n1: vbz n1 vvn? dt j n1 vvn? vdz dt n1 vvb p-acp n1? np1 vvz p-acp dt n1 pp-f po31 vvi, dt vvg j pp-f po31 n2-vvg, dt n1 pp-f po31 n1: n1 pns31 vmb vhi,




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Adjacent References with Relevance: 1 Corinthians 1.24; 1 Corinthians 1.24 (ODRV)
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