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Austine though he reades it too de peccato condemnavit &c. yet he opens it in a different sense, he making this of sin to be as much as by sin: and so he thus glosses upon it, By the sin of the Jews (in their putting of Christ to death) God abolished and took out of the way all the sin of all the Elect; he so over-ruled the matter that even by sin sin was destroy'd, by the greatest sin that ever was committed sin it self was condemned; had not the blood of Christ been spilt (though that in it self was a most wicked act) there had been to believers no remission, no expiation; |
Augustine though he reads it too the Peccato condemnavit etc. yet he Opens it in a different sense, he making this of since to be as much as by since: and so he thus Glosses upon it, By the since of the jews (in their putting of christ to death) God abolished and took out of the Way all the since of all the Elect; he so overruled the matter that even by since since was destroyed, by the greatest since that ever was committed since it self was condemned; had not the blood of christ been spilled (though that in it self was a most wicked act) there had been to believers no remission, no expiation; |
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