Several sermons preach'd on the whole eighth chapter of the Epistle to the Romans eighteen of which preach'd on the first, second, third, fourth verses are here published : wherein the saints exemption from condemnation, the mystical union, the spiritual life, the dominion of sin and the spirits agency in freeing from it, the law's inability to justifie and save, Christ's mission, eternal sonship, incarnation, his being an expiatory sacrifice, fulfilling the laws righteousness (which is imputed to believers) are opened, confirmed, vindicated, and applied / by Tho. Jacomb.

Jacombe, Thomas, 1622-1687
Publisher: Printed by W Godbid and are to be sold by M Pitt and R Chiswell and J Robinson
Place of Publication: London
Publication Year: 1672
Approximate Era: CharlesII
TCP ID: A46354 ESTC ID: R26816 STC ID: J119
Subject Headings: Bible. -- N.T. -- Romans VIII; Church of England; Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text if you consider him as God and as the eternal Son of God so 'twas and is his act as well as the Fathers to abolish, acquit and absolve from Sins guilt in an authoritative way: but in the Clause (which I am opening) Christ is not spoken of in that notion as he was God, only as he was Man and as a victime and Sacrifice for sin, and so he acquits from Sin not authoritatively but as the Way and Means which God made use of for the bringing about of this mercy for Sinners. 2. The Flesh of Christ here is not to be considered simply & absolutely, but under this restriction or special consideration as dying, and thereby satisfying divine Justice. I would take in his whole humiliation, but this being the highest degree thereof therefore eminently by it sin was condemned: O when this Flesh of Christ hung upon the Cross then sin received its condemnatory Sentence, its mortal wound; then when Christ was condemn'd Sin (in another sense) was condemn'd also. if you Consider him as God and as the Eternal Son of God so 'twas and is his act as well as the Father's to Abolah, acquit and absolve from Sins guilt in an authoritative Way: but in the Clause (which I am opening) christ is not spoken of in that notion as he was God, only as he was Man and as a victim and Sacrifice for since, and so he acquits from since not authoritatively but as the Way and Means which God made use of for the bringing about of this mercy for Sinners. 2. The Flesh of christ Here is not to be considered simply & absolutely, but under this restriction or special consideration as dying, and thereby satisfying divine justice. I would take in his Whole humiliation, but this being the highest degree thereof Therefore eminently by it since was condemned: Oh when this Flesh of christ hung upon the Cross then since received its condemnatory Sentence, its Mortal wound; then when christ was condemned since (in Another sense) was condemned also. cs pn22 vvb pno31 p-acp np1 cc p-acp dt j n1 pp-f np1 av pn31|vbds cc vbz po31 n1 c-acp av c-acp dt n2 p-acp vvi, vvb cc vvi p-acp n2 n1 p-acp dt j n1: cc-acp p-acp dt n1 (r-crq pns11 vbm vvg) np1 vbz xx vvn pp-f p-acp d n1 c-acp pns31 vbds np1, av-j c-acp pns31 vbds n1 cc p-acp dt av cc n1 p-acp n1, cc av pns31 vvz p-acp n1 xx av-j cc-acp p-acp dt n1 cc n2 r-crq np1 vvd n1 pp-f p-acp dt vvg a-acp pp-f d n1 p-acp n2. crd dt n1 pp-f np1 av vbz xx pc-acp vbi vvn av-j cc av-j, p-acp p-acp d n1 cc j n1 p-acp vvg, cc av vvg j-jn n1. pns11 vmd vvi p-acp po31 j-jn n1, p-acp d vbg dt js n1 av av av-j p-acp pn31 n1 vbds vvn: uh c-crq d n1 pp-f np1 vvd p-acp dt j av n1 vvd po31 j n1, po31 j-jn n1; av c-crq np1 vbds vvn n1 (p-acp j-jn n1) vbds vvn av.
Note 0 Quamvis de Christo ut est Filius Dei posset verè dici eum expiare authoritativè & judicialitèr, quatenus ipse cum Patre potestatem habet remittendi peccata, quia tamen hic consideratur non ut Deus sed ut Mediator, ut Sacerdos & victima — non potest aliter expiatio fieri quam per poenae lationem succedaneam & vicariam mortem explicari. Turret. de Sat. Christi. pars 6. p. 204. Quamvis de Christ ut est Filius Dei posset verè dici Eum expiare authoritativè & judicialitèr, quatenus ipse cum Patre potestatem habet remittendi Peccata, quia tamen hic consideratur non ut Deus sed ut Mediator, ut Sacerdos & Victima — non potest aliter expiatio fieri quam per Poenae lationem succedaneam & Vicarage mortem explicari. Turret. de Sat. Christ. pars 6. p. 204. fw-fr fw-fr fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la cc n1, av fw-la fw-la np1 fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1, fw-la np1 cc fw-la — uh fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la. n1. fw-fr np1 fw-la. fw-la crd n1 crd
Note 1 Hoc factum est per carnem i. e. per mortem quam in carne & juxta humanam Naturam passus est. Zwingl. In Carne, i. e. per Carnem Filii sui suspensam & mortificatam in Cruce. Estius. Hoc factum est per Carnem i. e. per mortem quam in Carnem & juxta humanam Naturam passus est. Zwingl. In Flesh, i. e. per Carnem Sons sui suspensam & mortificatam in Cruce. Estius. fw-la fw-la fw-la fw-la fw-la uh. sy. fw-la fw-la fw-la p-acp j cc fw-la fw-la fw-la fw-la fw-la. np1. p-acp np1, uh. sy. fw-la fw-la fw-la fw-la n1 cc fw-la p-acp np1. fw-la.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Colossians 1.22; Philippians 2.8 (AKJV); Romans 8.3 (ODRV); Romans 8.3 (Vulgate)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Philippians 2.8 (AKJV) philippians 2.8: and being found in fashion as a man, he humbled himselfe, and became obedient vnto death, euen the death of the crosse. per mortem quam in carne & juxta humanam naturam passus est True 0.674 0.372 0.0
Romans 8.3 (Vulgate) romans 8.3: nam quod impossibile erat legi, in quo infirmabatur per carnem: deus filium suum mittens in similitudinem carnis peccati et de peccato, damnavit peccatum in carne, hoc factum est per carnem i True 0.647 0.535 0.701




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