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— (1.) He proves that Christ was not only a Sacrifice but that he was (truly and really) an expiatory Sacrifice: for he instances in all the proper, constitutive ingredients into and effects of the Law-expiatory Sacrifices, all of which he applys and brings down to Christ. (2.) He shows the analogy and resemblance 'twixt those expiatory Sacrifices and this of Christ, and what respect they all carried to this. (3.) He shows wherein and how far the latter exceeded the former. The discussing of these three Heads takes up the greatest part of that most excellent Commentary upon the Law-Sacrifices; the particular Texts in it I will not at present cite (as they are proper to what I have now laid down), |
— (1.) He Proves that christ was not only a Sacrifice but that he was (truly and really) an expiatory Sacrifice: for he instances in all the proper, constitutive ingredients into and effects of the Law-expiatory Sacrifices, all of which he Applies and brings down to christ. (2.) He shows the analogy and resemblance betwixt those expiatory Sacrifices and this of christ, and what respect they all carried to this. (3.) He shows wherein and how Far the latter exceeded the former. The discussing of these three Heads Takes up the greatest part of that most excellent Commentary upon the Law sacrifices; the particular Texts in it I will not At present Cite (as they Are proper to what I have now laid down), |
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