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as appears by what hath been already spoken under the two foregoing Heads). 2. That this atoning and expiating virtue was not limited only to the Sacrifices us'd at the anniversary great Expiation, but it belong'd to the other Sacrifices. For instance, to Burnt-offerings (I take in those that were made use of before the giving of the Law about Sacrifices ); see Job. 1.5. — 42.8: after the giving of the Law, to Free-will-offerings Levit. 1.3, 4, &c. to the Meat-offering and Drink-offering Levit. 2. per tot. Levit. 23.13. Numb. 15.7, 10, 13, 14. to the Peace-offering Levit. 3.15, 16. to the Sin-offering and Trespass-offering Levit. 4.6. to the Ram, which was therefore call'd the Ram of atonement Numb. 5.8. (there's no end of such instances). 3. That yet the atonement and expiation proper to those Sacrifices, is to be limited according to the bounds which God himself was pleas'd to set; |
as appears by what hath been already spoken under the two foregoing Heads). 2. That this atoning and expiating virtue was not limited only to the Sacrifices used At the anniversary great Expiation, but it belonged to the other Sacrifices. For instance, to Burnt offerings (I take in those that were made use of before the giving of the Law about Sacrifices); see Job. 1.5. — 42.8: After the giving of the Law, to Freewill offerings Levit. 1.3, 4, etc. to the Meat offering and Drink-offering Levit. 2. per tot. Levit. 23.13. Numb. 15.7, 10, 13, 14. to the Peace-offering Levit. 3.15, 16. to the Sin-offering and Trespass offering Levit. 4.6. to the Ram, which was Therefore called the Ram of atonement Numb. 5.8. (there's no end of such instances). 3. That yet the atonement and expiation proper to those Sacrifices, is to be limited according to the bounds which God himself was pleased to Set; |
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