Several sermons preach'd on the whole eighth chapter of the Epistle to the Romans eighteen of which preach'd on the first, second, third, fourth verses are here published : wherein the saints exemption from condemnation, the mystical union, the spiritual life, the dominion of sin and the spirits agency in freeing from it, the law's inability to justifie and save, Christ's mission, eternal sonship, incarnation, his being an expiatory sacrifice, fulfilling the laws righteousness (which is imputed to believers) are opened, confirmed, vindicated, and applied / by Tho. Jacomb.

Jacombe, Thomas, 1622-1687
Publisher: Printed by W Godbid and are to be sold by M Pitt and R Chiswell and J Robinson
Place of Publication: London
Publication Year: 1672
Approximate Era: CharlesII
TCP ID: A46354 ESTC ID: R26816 STC ID: J119
Subject Headings: Bible. -- N.T. -- Romans VIII; Church of England; Sermons, English -- 17th century;
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In-Text and to stir up his blind and deluded followers to do that to false Gods. which should only be done to the true God ) ▪ partly from the practice and example of the Patriarchs; the knowledge of whose sacrificing (according to divine institution ) being dissus'd and spread over the world by tradition, (which commenc'd first from Adam to Seth, then continued from Seth to Noah, then from Noah to his Sons, and they peopling the world transmitted the use of Sacrifices to their posterity), it had this effect to draw men universally to conform unto and imitate the example of these Patriarchs in this matter. and to stir up his blind and deluded followers to do that to false God's which should only be done to the true God) ▪ partly from the practice and Exampl of the Patriarchs; the knowledge of whose sacrificing (according to divine Institution) being disused and spread over the world by tradition, (which commenced First from Adam to Seth, then continued from Seth to Noah, then from Noah to his Sons, and they peopling the world transmitted the use of Sacrifices to their posterity), it had this Effect to draw men universally to conform unto and imitate the Exampl of these Patriarchs in this matter. cc pc-acp vvi a-acp po31 j cc j-vvn n2 pc-acp vdi d p-acp j n2 r-crq vmd av-j vbi vdn p-acp dt j np1) ▪ av p-acp dt n1 cc n1 pp-f dt n2; dt n1 pp-f rg-crq vvg (vvg p-acp j-jn n1) vbg vvn cc vvn p-acp dt n1 p-acp n1, (r-crq vvn ord p-acp np1 p-acp np1, av vvd p-acp np1 p-acp np1, av p-acp np1 p-acp po31 n2, cc pns32 j-vvg dt n1 vvd dt n1 pp-f n2 p-acp po32 n1), pn31 vhd d n1 pc-acp vvi n2 av-j p-acp vvb p-acp cc vvb dt n1 pp-f d n2 p-acp d n1.
Note 0 Prima victimarum Gentilium origo est ex divinâ institutione Patriarchis factâ urgente insuper Conscientiâ. Essen. p. 237. Prima victimarum Gentilium origo est ex divinâ Institution Patriarchs factâ urgent insuper Conscientiâ. Essen. p. 237. fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 ng1 fw-la j fw-la fw-la. np1. n1 crd




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