In-Text |
Indeed in them God ordered, in case any private person had been injur'd that Satisfaction should be made to him by the Sacrificer, but otherwise as to the expiation of all guilt before God & exemption from all punishment, the Sacrifices themselves (their absolute and relative notion too being taken in) were sufficient. Respect being had to Christ and moral conditions being performed, they alone did acquit from guilt and from eternal punishment, and they too of themselves did acquit from temporal punishment; without the intervention of any other Satisfaction: if the guilty person did offer up his Sacrifice that was judg'd enough to free him from all the penalties which otherwise he was obnoxious unto. |
Indeed in them God ordered, in case any private person had been injured that Satisfaction should be made to him by the Sacrificer, but otherwise as to the expiation of all guilt before God & exemption from all punishment, the Sacrifices themselves (their absolute and relative notion too being taken in) were sufficient. Respect being had to christ and moral conditions being performed, they alone did acquit from guilt and from Eternal punishment, and they too of themselves did acquit from temporal punishment; without the intervention of any other Satisfaction: if the guilty person did offer up his Sacrifice that was judged enough to free him from all the penalties which otherwise he was obnoxious unto. |
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Note 1 |
Dominus qui exactissimè omnes expiandi ritus per Mosem exequitur, nuspiam tamen hanc aut illam Satisfaciendi rationem constituit, sed totam in Sacrificiis compensationem requirit. Turret. de Sat. p. 329. |
Dominus qui exactissimè omnes expiandi Ritus per Moses exequitur, nuspiam tamen hanc Or Illam Satisfaciendi rationem Constituted, sed Whole in Sacrifices compensationem Requires. Turret. de Sat. p. 329. |
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