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Vide Zanch. in Cap. 5. ad Eph. p. 245. Polan. Synt. Theol. Lib. 6. cap. 35. p. 454. Hujus Unionis interventu fit, ut tum Beneficiorum Christi tum Substantiae ipsius fiamus participes, quia beneficia omnia & vis illa vivifica quae animas nostras sustentat in vitam aeternam, non possunt à Corpore & Sanguine Christi cui inhaerent, adeoque ab ipso Christo divelli. Trelcat. Inst. Theol. Lib. 2. p. 189. Bucan. L. C. 48. p. 818, 819. 'Tis not an Union of Christ with a Believer in Accidents only, as in Opinion, Affection, in Consent of Mind and Heart, or in likeness of Disposition and Conversation; but it is an Union of Substances, Essences, Persons; As Mr. Perkins saith, the Person of him that believeth is united to the Person of Christ. Reyn. Praec. p 49. |
Vide Zanchius in Cap. 5. and Ephesians p. 245. Polan. Saint Theology Lib. 6. cap. 35. p. 454. Hujus Unionis interventu fit, ut tum Benefits Christ tum Substantiae Himself fiamus participes, quia Benefices omnia & vis illa vivifica Quae animas nostras sustentat in vitam aeternam, non possunt à Corpore & Sanguine Christ cui inherent, Adeoque ab ipso Christ divelli. Trelcat. Inst. Theology Lib. 2. p. 189. Bucan. L. C. 48. p. 818, 819. It's not an union of christ with a Believer in Accidents only, as in Opinion, Affection, in Consent of Mind and Heart, or in likeness of Disposition and Conversation; but it is an union of Substances, Essences, Persons; As Mr. Perkins Says, the Person of him that Believeth is united to the Person of christ. Reyn. Praec. p 49. |
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