In-Text |
1. As the disobedience of the first Adam, in which he brake the Law, is imputed to men upon which they become guilty; so the Obedience of Christ the second Adam, even that in which he kept the Law, must be imputed also to them that thereby they may be made righteous: For their guilt and righteousness must not only be convey'd in the same way or manner, viz. by imputation; but these (being opposites) must proceed from like opposite Causes; and therefore if their guilt arises from Adams breach of the Law (which is imputed to them), answerably their righteousness must arise from Christ's Obedience to the Law, which therefore must also be imputed to them. |
1. As the disobedience of the First Adam, in which he brake the Law, is imputed to men upon which they become guilty; so the obedience of christ the second Adam, even that in which he kept the Law, must be imputed also to them that thereby they may be made righteous: For their gilded and righteousness must not only be conveyed in the same Way or manner, viz. by imputation; but these (being opposites) must proceed from like opposite Causes; and Therefore if their gilded arises from Adams breach of the Law (which is imputed to them), answerably their righteousness must arise from Christ's obedience to the Law, which Therefore must also be imputed to them. |
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