Several sermons preach'd on the whole eighth chapter of the Epistle to the Romans eighteen of which preach'd on the first, second, third, fourth verses are here published : wherein the saints exemption from condemnation, the mystical union, the spiritual life, the dominion of sin and the spirits agency in freeing from it, the law's inability to justifie and save, Christ's mission, eternal sonship, incarnation, his being an expiatory sacrifice, fulfilling the laws righteousness (which is imputed to believers) are opened, confirmed, vindicated, and applied / by Tho. Jacomb.

Jacombe, Thomas, 1622-1687
Publisher: Printed by W Godbid and are to be sold by M Pitt and R Chiswell and J Robinson
Place of Publication: London
Publication Year: 1672
Approximate Era: CharlesII
TCP ID: A46354 ESTC ID: R26816 STC ID: J119
Subject Headings: Bible. -- N.T. -- Romans VIII; Church of England; Sermons, English -- 17th century;
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In-Text Several other Arguments are produc'd for the imputation of the active as well as of the passive Obedience: As that both together make most for the glory of Christ, and for the ease and comfort of burdened Souls: That 'tis a mighty loss for Christians to lose Christ's active Obedience; and why should it be the active only or the passive only if they may have both? quidni utra { que } (saith Pareus himself)? can we have too much of Christ? is not all of him precious? and do not we need all? Surely the safest way is to take-in as much of him as ever we warrantably may. Several other Arguments Are produced for the imputation of the active as well as of the passive obedience: As that both together make most for the glory of christ, and for the ease and Comfort of burdened Souls: That it's a mighty loss for Christians to loose Christ's active obedience; and why should it be the active only or the passive only if they may have both? Quidni utra { que } (Says Pareus himself)? can we have too much of christ? is not all of him precious? and do not we need all? Surely the Safest Way is to take-in as much of him as ever we warrantably may. j j-jn n2 vbr vvn p-acp dt n1 pp-f dt j c-acp av c-acp pp-f dt j n1: p-acp d d av vvi av-ds p-acp dt n1 pp-f np1, cc p-acp dt n1 cc n1 pp-f vvn n2: cst pn31|vbz dt j n1 p-acp np1 pc-acp vvi npg1 j n1; cc q-crq vmd pn31 vbi dt j j cc dt j j cs pns32 vmb vhi av-d? uh n1 { fw-fr } (vvz np1 px31)? vmb pns12 vhi av d pp-f np1? vbz xx d pp-f pno31 j? cc vdb xx pns12 vvi d? np1 dt js n1 vbz p-acp j c-acp d pp-f pno31 c-acp av pns12 av-j vmb.
Note 0 See Bodius in Eph. p. 796. — See Bodius in Ephesians p. 796. — vvb np1 p-acp np1 n1 crd —
Note 1 Ne { que } conscientias pacaret aliqua justitiae portio; sed perpetuò illas trepidare necesse esset, nisi firmiter persuasae forent totam justitiam Legis sibi imputari. Polan. in Dan. p. 187. Ne { que } Conscientias pacaret Any justitiae portio; sed perpetuò Illas trepidare Necessary esset, nisi firmiter persuasae forent Whole justitiam Legis sibi imputari. Polan. in Dan. p. 187. ccx { fw-fr } fw-la fw-la fw-la fw-la fw-la; fw-la fw-la n2 fw-la n1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1. p-acp np1 n1 crd
Note 2 Certè tutiùs ibit ille, qui plus Christo ad majorem gloriam ascribit quod in eo quaerat, quàm qui ei quicquam adimit. Et qui totam Saivatoris & Sponsoris nostri Obedientiam Legi divinae praestitam ampléctitur, quam qui praecipuam ejus partem pro justitiâ coram Deo sibi imputari non credit. Wegelin. Disp. de Obed. Christi. Certè tutiùs ibit Isle, qui plus Christ ad majorem gloriam ascribit quod in eo quaerat, quàm qui ei quicquam adimit. Et qui Whole Saivatoris & Sponsoris Our Obedientiam Legi Divinae praestitam ampléctitur, quam qui praecipuam His partem Pro justitiâ coram God sibi imputari non credit. Wegelin. Disp de Obed. Christ. fw-fr fw-la fw-la fw-la, fw-fr fw-fr fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la n1. fw-la fw-la fw-la np1 cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-fr n1. np1. np1 fw-fr np1 fw-la.




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