Early English Printed Sermons


Several sermons preach'd on the whole eighth chapter of the Epistle to the Romans eighteen of which preach'd on the first, second, third, fourth verses are here published : wherein the saints exemption from condemnation, the mystical union, the spiritual life, the dominion of sin and the spirits agency in freeing from it, the law's inability to justifie and save, Christ's mission, eternal sonship, incarnation, his being an expiatory sacrifice, fulfilling the laws righteousness (which is imputed to believers) are opened, confirmed, vindicated, and applied / by Tho. Jacomb.

Jacombe, Thomas, 1622-1687
Publisher: Printed by W Godbid and are to be sold by M Pitt and R Chiswell and J Robinson
Place of Publication: London
Publication Year: 1672
Approximate Era: CharlesII
TCP ID: A46354 ESTC ID: R26816 STC ID: J119
Subject Headings: Bible. -- N.T. -- Romans VIII; Church of England; Sermons, English -- 17th century;
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In-Text 2. Whereas 'tis said that this doth also make different causes of Justification, I say as before, what if it doth? Provided, that by those ye understand only the different grounds or matter of Justification according to its different parts; (that is) as Christ dy'd and shed his blood there's the ground of the Sinners discharge from guilt, that which is imputed to him in order to that effect; then as he in all things actively conformed to the Law there's the ground of the Sinners positive righteousness, or that which is imputed to him in order to that effect. Such a multiplication of Causes, which are not so of a diverse nature but that they do unite and concur in some one as the general Cause (as these do in Christ's righteousness or Obedience ), carries in it nothing repugnant to Scripture or Reason. This righteousness of Christ is the one only material Cause of the Sinners righteousness; but that dividing it-self into his active and passive righteousness, accordingly the Causes of the Sinners righteousness are diversified. 2. Whereas it's said that this does also make different Causes of Justification, I say as before, what if it does? Provided, that by those you understand only the different grounds or matter of Justification according to its different parts; (that is) as christ died and shed his blood there's the ground of the Sinners discharge from guilt, that which is imputed to him in order to that Effect; then as he in all things actively conformed to the Law there's the ground of the Sinners positive righteousness, or that which is imputed to him in order to that Effect. Such a multiplication of Causes, which Are not so of a diverse nature but that they do unite and concur in Some one as the general Cause (as these do in Christ's righteousness or obedience), carries in it nothing repugnant to Scripture or Reason. This righteousness of christ is the one only material Cause of the Sinners righteousness; but that dividing itself into his active and passive righteousness, accordingly the Causes of the Sinners righteousness Are diversified. crd cs pn31|vbz vvn cst d vdz av vvi j n2 pp-f n1, pns11 vvb c-acp a-acp, r-crq cs pn31 vdz? vvn, cst p-acp d pn22 vvb av-j dt j n2 cc n1 pp-f n1 vvg p-acp po31 j n2; (cst vbz) p-acp np1 vvd cc vvn po31 n1 pc-acp|vbz dt n1 pp-f dt n2 vvb p-acp n1, cst r-crq vbz vvn p-acp pno31 p-acp n1 p-acp cst n1; av c-acp pns31 p-acp d n2 av-j vvn p-acp dt n1 pc-acp|vbz dt n1 pp-f dt n2 j n1, cc cst r-crq vbz vvn p-acp pno31 p-acp n1 p-acp cst n1. d dt n1 pp-f n2, r-crq vbr xx av pp-f dt j n1 p-acp cst pns32 vdb vvi cc vvb p-acp d crd p-acp dt j n1 (c-acp d vdb p-acp npg1 n1 cc n1), vvz p-acp pn31 pix j p-acp n1 cc n1. d n1 pp-f np1 vbz dt pi j j-jn n1 pp-f dt n2 n1; p-acp d vvg n1 p-acp po31 j cc j n1, av-vvg dt n2 pp-f dt n2 n1 vbr vvd.




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