Early English Printed Sermons


Several sermons preach'd on the whole eighth chapter of the Epistle to the Romans eighteen of which preach'd on the first, second, third, fourth verses are here published : wherein the saints exemption from condemnation, the mystical union, the spiritual life, the dominion of sin and the spirits agency in freeing from it, the law's inability to justifie and save, Christ's mission, eternal sonship, incarnation, his being an expiatory sacrifice, fulfilling the laws righteousness (which is imputed to believers) are opened, confirmed, vindicated, and applied / by Tho. Jacomb.

Jacombe, Thomas, 1622-1687
Publisher: Printed by W Godbid and are to be sold by M Pitt and R Chiswell and J Robinson
Place of Publication: London
Publication Year: 1672
Approximate Era: CharlesII
TCP ID: A46354 ESTC ID: R26816 STC ID: J119
Subject Headings: Bible. -- N.T. -- Romans VIII; Church of England; Sermons, English -- 17th century;
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In-Text And (pray) wherein doth the imputation of Christ's passive obedience come short as to what is here charged upon the imputation of his active? will not the Argument lie as much against that as against this? For upon that ('tis said) the Law was fully satisfied and received from Christ in our stead its full accomplishment, upon that we are look'd upon as having committed no evil and omitted no good, that Christ's infinite merit and Satisfaction is ours &c. wherefore may it not with equal strength be infer'd from the imputation of this that we are not Sinners, and that we are righteous as Christ was, as it may from the imputation of the other? And (pray) wherein does the imputation of Christ's passive Obedience come short as to what is Here charged upon the imputation of his active? will not the Argument lie as much against that as against this? For upon that (it's said) the Law was Fully satisfied and received from christ in our stead its full accomplishment, upon that we Are looked upon as having committed no evil and omitted no good, that Christ's infinite merit and Satisfaction is ours etc. Wherefore may it not with equal strength be inferred from the imputation of this that we Are not Sinners, and that we Are righteous as christ was, as it may from the imputation of the other? cc (vvb) c-crq vdz dt n1 pp-f npg1 j n1 vvb j c-acp p-acp r-crq vbz av vvn p-acp dt n1 pp-f po31 j? vmb xx dt n1 vvb p-acp d p-acp d c-acp p-acp d? c-acp p-acp d (pn31|vbz vvn) dt n1 vbds av-j vvn cc vvn p-acp np1 p-acp po12 n1 po31 j n1, p-acp cst pns12 vbr vvn p-acp p-acp vhg vvn dx j-jn cc vvn dx j, cst npg1 j n1 cc n1 vbz png12 av q-crq vmb pn31 xx p-acp j-jn n1 vbb vvn p-acp dt n1 pp-f d cst pns12 vbr xx n2, cc cst pns12 vbr j c-acp np1 vbds, c-acp pn31 vmb p-acp dt n1 pp-f dt j-jn?




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