Several sermons preach'd on the whole eighth chapter of the Epistle to the Romans eighteen of which preach'd on the first, second, third, fourth verses are here published : wherein the saints exemption from condemnation, the mystical union, the spiritual life, the dominion of sin and the spirits agency in freeing from it, the law's inability to justifie and save, Christ's mission, eternal sonship, incarnation, his being an expiatory sacrifice, fulfilling the laws righteousness (which is imputed to believers) are opened, confirmed, vindicated, and applied / by Tho. Jacomb.
Jacombe, Thomas, 1622-1687
Publisher: Printed by W Godbid and are to be sold by M Pitt and R Chiswell and J Robinson
Place of Publication:
London
Publication Year: 1672
Approximate Era: CharlesII
TCP ID: A46354 ESTC ID: R26816 STC ID: J119
Subject Headings:
Bible. -- N.T. -- Romans VIII;
Church of England;
Sermons, English -- 17th century;
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Segment 9129 located on Image 12
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | in them by Christ the righteousness of the Law is fulfilled. |
in them by christ the righteousness of the Law is fulfilled. 2. To stave off all Others from laying claim to this grace; | p-acp pno32 p-acp np1 dt n1 pp-f dt n1 vbz vvn. crd pc-acp vvi a-acp d n2-jn p-acp vvg n1 p-acp d n1; |
| Note 0 | Ideo Apostolus admodum apposite &c. Vide Bezam. (in loc.). Christus est illis justitia qui juxta Spiritum non juxta carnem ambulant; Christus enim iis duntaxat justitia & Legis satisfactio est, qui crucifixo jam vetere homine Spiritui obtemperant. (h. e.) solis fidelibus. Zwingl. | Ideo Apostles admodum apposite etc. Vide Bezam. (in loc.). Christus est illis justitia qui juxta Spiritum non juxta Carnem ambulant; Christus enim iis duntaxat justitia & Legis Satisfaction est, qui crucifixo jam vetere homine Spiritui obtemperant. (h. e.) solis fidelibus. Zwingl. | fw-la np1 fw-la zz av fw-la np1. (p-acp n1.). fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la j; fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la j. (zz. sy.) fw-la fw-la. np1. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 8.1 (Vulgate)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.1 (Vulgate) - 1 | romans 8.1: qui non secundum carnem ambulant. | christus est illis justitia qui juxta spiritum non juxta carnem ambulant | True | 0.798 | 0.85 | 5.814 |
| Romans 8.4 (Vulgate) | romans 8.4: ut justificatio legis impleretur in nobis, qui non secundum carnem ambulamus, sed secundum spiritum. | christus est illis justitia qui juxta spiritum non juxta carnem ambulant | True | 0.713 | 0.726 | 4.226 |
| Romans 8.1 (Tyndale) | romans 8.1: ther is then no damnacion to them which are in christ iesu which walke not after the flesshe: but after the sprete. | christus est illis justitia qui juxta spiritum non juxta carnem ambulant | True | 0.675 | 0.666 | 0.0 |
| Romans 8.1 (Vulgate) | romans 8.1: nihil ergo nunc damnationis est iis qui sunt in christo jesu: qui non secundum carnem ambulant. | ideo apostolus admodum apposite &c. vide bezam. (in loc.). christus est illis justitia qui juxta spiritum non juxta carnem ambulant; christus enim iis duntaxat justitia & legis satisfactio est, qui crucifixo jam vetere homine spiritui obtemperant. (h. e.) solis fidelibus. zwingl | False | 0.658 | 0.511 | 4.274 |
| 2 Corinthians 10.3 (Vulgate) | 2 corinthians 10.3: in carne enim ambulantes, non secundum carnem militamus. | christus est illis justitia qui juxta spiritum non juxta carnem ambulant | True | 0.655 | 0.476 | 1.853 |
| Romans 8.4 (Geneva) | romans 8.4: that that righteousnes of the law might be fulfilled in vs, which walke not after ye flesh, but after the spirit. | christus est illis justitia qui juxta spiritum non juxta carnem ambulant | True | 0.647 | 0.778 | 0.0 |
| Romans 8.4 (AKJV) | romans 8.4: that the righteousnesse of the law might be fulfilled in vs, who walke not after the flesh, but after the spirit. | christus est illis justitia qui juxta spiritum non juxta carnem ambulant | True | 0.638 | 0.784 | 0.0 |
| Romans 8.1 (Geneva) | romans 8.1: now then there is no condemnation to them that are in christ iesus, which walke not after the flesh, but after the spirit. | christus est illis justitia qui juxta spiritum non juxta carnem ambulant | True | 0.636 | 0.725 | 0.0 |
| Romans 8.4 (ODRV) | romans 8.4: that the iustification of the law might be fulfilled in vs who walke not according to the flesh, but according to the spirit. | christus est illis justitia qui juxta spiritum non juxta carnem ambulant | True | 0.635 | 0.734 | 0.0 |
| Romans 8.4 (Tyndale) | romans 8.4: that the rightewesnes requyred of the lawe myght be fulfilled in vs which walke not after the flesshe but after the sprete. | christus est illis justitia qui juxta spiritum non juxta carnem ambulant | True | 0.628 | 0.597 | 0.0 |
| Romans 8.1 (AKJV) | romans 8.1: there is therefore now no condemnation to them which are in christ iesus, who walke not after the flesh, but after the spirit. | christus est illis justitia qui juxta spiritum non juxta carnem ambulant | True | 0.619 | 0.737 | 0.0 |
| Romans 8.1 (ODRV) | romans 8.1: there is now therfore no damnation to them that are in christ iesvs; that walke not according to the flesh. | christus est illis justitia qui juxta spiritum non juxta carnem ambulant | True | 0.601 | 0.471 | 0.0 |
Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
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