Compunction or pricking of heart with the time, meanes, nature, necessity, and order of it, and of conversion; with motives, directions, signes, and means of cure of the wounded in heart, with other consequent or concomitant duties, especially self-deniall, all of them gathered from the text, Acts 2.37. and fitted, preached, and applied to his hearers at Dantzick in Pruse-land, in ann. 1641. and partly 1642. Being the sum of 80. sermons. With a post-script concerning these times, and the sutableness of this text and argument to the same, and to the calling of the Jews. By R.J. doctor of divinity.

R. J
Publisher: printed by Ruth Raworth for Thomas Whitaker and are to be sold at his shop at the Kings Armes in Pauls Church yard
Place of Publication: London
Publication Year: 1648
Approximate Era: CivilWar
TCP ID: A46526 ESTC ID: R213600 STC ID: J27
Subject Headings: Christian life; Self-denial; Sermons, English -- 17th century;
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Segment 5599 located on Page 335

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Location Text Standardized Text Parts of Speech
In-Text The rather let us look to this, because Publicans and harlots (as being sooner convinced of their sins and unrighteousnesse) go into the kingdom of God before proud Pharises and justitiaries, Matth. 21.31, 32. These beleeved John, when those others beleeved him not, who came unto him in the way of righteousnesse: The rather let us look to this, Because Publicans and harlots (as being sooner convinced of their Sins and unrighteousness) go into the Kingdom of God before proud Pharisees and Justiciaries, Matthew 21.31, 32. These believed John, when those Others believed him not, who Come unto him in the Way of righteousness: dt av-c vvb pno12 vvi p-acp d, p-acp np1 cc ng1 (c-acp vbg av-c vvd pp-f po32 n2 cc n1) vvb p-acp dt n1 pp-f np1 p-acp j np2 cc n2-j, np1 crd, crd np1 vvd np1, c-crq d n2-jn vvd pno31 xx, r-crq vvd p-acp pno31 p-acp dt n1 pp-f n1:
Note 0 nor the Publican. nor the Publican. ccx dt n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: John 12.37 (ODRV); Luke 18.13 (AKJV); Matthew 21.31; Matthew 21.32; Matthew 21.32 (AKJV); Romans 3.29 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Matthew 21.32 (AKJV) matthew 21.32: for iohn came vnto you in the way of righteousnesse, and ye beleeued him not: but the publicanes and the harlots beleeued him. and ye when ye had seene it, repented not afterward, that ye might beleeue him. the rather let us look to this, because publicans and harlots (as being sooner convinced of their sins and unrighteousnesse) go into the kingdom of god before proud pharises and justitiaries, matth. 21.31, 32. these beleeved john, when those others beleeved him not, who came unto him in the way of righteousnesse False 0.695 0.713 3.698
Matthew 21.32 (AKJV) - 0 matthew 21.32: for iohn came vnto you in the way of righteousnesse, and ye beleeued him not: these beleeved john, when those others beleeved him not, who came unto him in the way of righteousnesse True 0.691 0.883 2.881
Matthew 21.32 (Geneva) - 0 matthew 21.32: for iohn came vnto you in the way of righteousnes, and yee beleeued him not: these beleeved john, when those others beleeved him not, who came unto him in the way of righteousnesse True 0.687 0.883 0.784
Matthew 21.32 (Geneva) matthew 21.32: for iohn came vnto you in the way of righteousnes, and yee beleeued him not: but the publicanes, and the harlots beleeued him, and ye, though ye sawe it, were not mooued with repentance afterward, that ye might beleeue him. the rather let us look to this, because publicans and harlots (as being sooner convinced of their sins and unrighteousnesse) go into the kingdom of god before proud pharises and justitiaries, matth. 21.31, 32. these beleeved john, when those others beleeved him not, who came unto him in the way of righteousnesse False 0.687 0.728 2.108
Matthew 21.32 (Tyndale) - 0 matthew 21.32: for iohn came vnto you in the waye of rightewesnes and ye beleved hym not. these beleeved john, when those others beleeved him not, who came unto him in the way of righteousnesse True 0.679 0.597 0.123
Matthew 21.32 (Tyndale) matthew 21.32: for iohn came vnto you in the waye of rightewesnes and ye beleved hym not. but the publicans and the harlotes beleved him. and yet ye (though ye sawe it) were not yet moved with repentaunce that ye myght afterwarde have beleved hym. the rather let us look to this, because publicans and harlots (as being sooner convinced of their sins and unrighteousnesse) go into the kingdom of god before proud pharises and justitiaries, matth. 21.31, 32. these beleeved john, when those others beleeved him not, who came unto him in the way of righteousnesse False 0.673 0.523 1.522
Matthew 21.32 (ODRV) matthew 21.32: for iohn came to you in the way of iustice, and you did not beleeue him. but the publicans and whoores did beleeue him: but you seeing it, neither haue ye had repentance afterward, to beleeue him. the rather let us look to this, because publicans and harlots (as being sooner convinced of their sins and unrighteousnesse) go into the kingdom of god before proud pharises and justitiaries, matth. 21.31, 32. these beleeved john, when those others beleeved him not, who came unto him in the way of righteousnesse False 0.671 0.727 2.224
Matthew 21.32 (ODRV) - 0 matthew 21.32: for iohn came to you in the way of iustice, and you did not beleeue him. these beleeved john, when those others beleeved him not, who came unto him in the way of righteousnesse True 0.646 0.876 0.813




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Matth. 21.31, 32. Matthew 21.31; Matthew 21.32