The vvorks of heaven upon earth, or, The eccellencie of praise and thanksgiving in part displayed in a sermon, inlarged into a treatise, preached at Taunton in the county of Somerset May 11. 1648, being the day set apart for the annuall commemoration of the deliverance of that town, by the reliefe which they received on May 11. anno 1645 / by Henry Jeanes ...

Jeanes, Henry, 1611-1662
Publisher: Printed by G D for Francis Eglesfield and are to be sold by George Treagle
Place of Publication: London
Publication Year: 1649
Approximate Era: CivilWar
TCP ID: A46702 ESTC ID: R20545 STC ID: J513
Subject Headings: Bible. -- O.T. -- Psalms XCII, 1 -- Criticism, interpretation, etc; Sermons, English -- 17th century;
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Segment 431 located on Page 29

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Location Text Standardized Text Parts of Speech
In-Text First, from Gods promises of mercies upon our thanksgiving, Matth. 25.29. unto every one that hath, it shall be given, and he shall have abundance. First, from God's promises of Mercies upon our thanksgiving, Matthew 25.29. unto every one that hath, it shall be given, and he shall have abundance. ord, p-acp npg1 n2 pp-f n2 p-acp po12 n1, np1 crd. p-acp d pi cst vhz, pn31 vmb vbi vvn, cc pns31 vmb vhi n1.
Note 0 Vide D. Twisse Vind•grat. lib. 3. digress. 1. Vide D. Twisse Vind•grat. lib. 3. digress. 1. fw-la np1 np1 np1. n1. crd vvb. crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Matthew 25.29; Matthew 25.29 (AKJV); Matthew 25.29 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Matthew 25.29 (AKJV) - 0 matthew 25.29: for vnto euery one that hath shall be giuen, and he shall haue abundance: first, from gods promises of mercies upon our thanksgiving, matth. 25.29. unto every one that hath, it shall be given, and he shall have abundance False 0.841 0.78 1.657
Matthew 25.29 (Geneva) matthew 25.29: for vnto euery man that hath, it shall be giuen, and he shall haue abundance, and from him that hath not, euen that he hath, shalbe taken away. first, from gods promises of mercies upon our thanksgiving, matth. 25.29. unto every one that hath, it shall be given, and he shall have abundance False 0.804 0.538 1.526
Matthew 25.29 (AKJV) - 0 matthew 25.29: for vnto euery one that hath shall be giuen, and he shall haue abundance: first, from gods promises of mercies upon our thanksgiving, matth. 25.29. unto every one that hath, it shall be given True 0.778 0.647 1.097
Matthew 25.29 (Geneva) matthew 25.29: for vnto euery man that hath, it shall be giuen, and he shall haue abundance, and from him that hath not, euen that he hath, shalbe taken away. first, from gods promises of mercies upon our thanksgiving, matth. 25.29. unto every one that hath, it shall be given True 0.769 0.487 1.063
Matthew 25.29 (ODRV) matthew 25.29: for to euery one that hath shal be giuen, and he shal abound: but from him that hath not, that also which he seemeth to haue, shal be taken away from him. first, from gods promises of mercies upon our thanksgiving, matth. 25.29. unto every one that hath, it shall be given, and he shall have abundance False 0.752 0.185 0.751
Matthew 25.29 (ODRV) - 0 matthew 25.29: for to euery one that hath shal be giuen, and he shal abound: first, from gods promises of mercies upon our thanksgiving, matth. 25.29. unto every one that hath, it shall be given True 0.748 0.503 0.9




Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Matth. 25.29. Matthew 25.29