Maran atha: or Dominus veniet Commentaries upon the articles of the Creed never heretofore printed. Viz. Of Christs session at the right hand of God and exaltation thereby. His being made Lord and Christ: of his coming to judge the quick and the dead. The resurredction of the body; and Life everlasting both in joy and torments. With divers sermons proper attendants upon the precedent tracts, and befitting these present times. By that holy man and profound divine, Thomas Jackson, D.D. President of Corpus Christi Coll. in Oxford.
Jackson, Thomas, 1579-1640
Oley, Barnabas, 1602-1686
Publisher: printed by A Maxey for Timothy Garthwait at the little north door of S Pauls
Place of Publication:
London
Publication Year: 1657
Approximate Era: Interregnum
TCP ID: A47013 ESTC ID: R216044 STC ID: J92
Subject Headings:
Apostles' Creed;
Theology, Doctrinal;
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Segment 13041 located on Page 3784
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | And yet no Orthodoxal Christian doubts, whether S. John by the VVord which in the beginning was with God, | And yet no Orthodoxal Christian doubts, whither S. John by the Word which in the beginning was with God, | cc av av-dx np1 njp vvz, cs n1 np1 p-acp dt n1 r-crq p-acp dt n1 vbds p-acp np1, |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Epistle 1.1; John 1; John 1.1 (Tyndale); Revelation 19.13
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| John 1.1 (Tyndale) - 0 | john 1.1: in the beginnynge was the worde and the worde was with god: | s. john by the vvord which in the beginning was with god, | True | 0.816 | 0.768 | 0.812 |
| John 1.1 (Geneva) | john 1.1: in the beginning was that word, and that word was with god, and that word was god. | s. john by the vvord which in the beginning was with god, | True | 0.814 | 0.757 | 1.948 |
| John 1.1 (ODRV) | john 1.1: in the beginning was the word, and the word was with god, and god was the word. | s. john by the vvord which in the beginning was with god, | True | 0.807 | 0.721 | 1.948 |
| John 1.1 (AKJV) | john 1.1: in the beginning was the word, & the word was with god, and the word was god. | s. john by the vvord which in the beginning was with god, | True | 0.807 | 0.717 | 1.948 |
| John 1.2 (Geneva) | john 1.2: this same was in the beginning with god. | s. john by the vvord which in the beginning was with god, | True | 0.8 | 0.773 | 2.153 |
| John 1.2 (ODRV) | john 1.2: this was in the beginning with god. | s. john by the vvord which in the beginning was with god, | True | 0.794 | 0.79 | 2.153 |
| John 1.2 (AKJV) | john 1.2: the same was in the beginning with god. | s. john by the vvord which in the beginning was with god, | True | 0.792 | 0.778 | 2.153 |
| John 1.1 (Vulgate) | john 1.1: in principio erat verbum, et verbum erat apud deum, et deus erat verbum. | s. john by the vvord which in the beginning was with god, | True | 0.775 | 0.372 | 0.138 |
| John 1.1 (Wycliffe) | john 1.1: in the bigynnyng was the word, and the word was at god, and god was the word. | s. john by the vvord which in the beginning was with god, | True | 0.773 | 0.27 | 0.969 |
| John 1.2 (Tyndale) | john 1.2: the same was in the beginnynge with god. | s. john by the vvord which in the beginning was with god, | True | 0.768 | 0.749 | 0.918 |
| John 1.2 (Geneva) | john 1.2: this same was in the beginning with god. | and yet no orthodoxal christian doubts, whether s. john by the vvord which in the beginning was with god, | False | 0.709 | 0.486 | 2.285 |
| John 1.2 (ODRV) | john 1.2: this was in the beginning with god. | and yet no orthodoxal christian doubts, whether s. john by the vvord which in the beginning was with god, | False | 0.699 | 0.413 | 2.285 |
| John 1.2 (AKJV) | john 1.2: the same was in the beginning with god. | and yet no orthodoxal christian doubts, whether s. john by the vvord which in the beginning was with god, | False | 0.698 | 0.495 | 2.285 |
| John 1.2 (Tyndale) | john 1.2: the same was in the beginnynge with god. | and yet no orthodoxal christian doubts, whether s. john by the vvord which in the beginning was with god, | False | 0.696 | 0.414 | 0.911 |
| John 1.1 (Tyndale) | john 1.1: in the beginnynge was the worde and the worde was with god: and the worde was god. | and yet no orthodoxal christian doubts, whether s. john by the vvord which in the beginning was with god, | False | 0.689 | 0.324 | 0.961 |
| John 1.1 (Geneva) | john 1.1: in the beginning was that word, and that word was with god, and that word was god. | and yet no orthodoxal christian doubts, whether s. john by the vvord which in the beginning was with god, | False | 0.676 | 0.364 | 2.047 |
| John 1.1 (ODRV) | john 1.1: in the beginning was the word, and the word was with god, and god was the word. | and yet no orthodoxal christian doubts, whether s. john by the vvord which in the beginning was with god, | False | 0.665 | 0.301 | 2.047 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|