Early English Printed Sermons


Of obedience for conscience-sake a sermon preach'd at the assizes held at Warwick, August the 7th, 1683 / by Jonathan Kimberley ...

Kimberley, Jonathan, 1650 or 51-1720
Publisher: Printed by J H for Benj Tooke and John Smith
Place of Publication: London
Publication Year: 1683
Approximate Era: CharlesII
TCP ID: A47398 ESTC ID: R8434 STC ID: K479
Subject Headings: Obedience; Sermons, English;
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Segment 38 located on Page 3

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Location Text Standardized Text Parts of Speech
In-Text From both these reasons he infers a necessity of subjection in the Text. Wherefore ye must needs be subject, not only for wrath, for fear of punishment here; From both these Reasons he infers a necessity of subjection in the Text. Wherefore you must needs be Subject, not only for wrath, for Fear of punishment Here; p-acp d d n2 pns31 vvz dt n1 pp-f n1 p-acp dt np1 c-crq pn22 vmb av vbi j-jn, xx av-j p-acp n1, p-acp n1 pp-f n1 av;




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 13.1 (AKJV); Romans 13.5 (AKJV); Romans 13.5 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 13.5 (Tyndale) - 0 romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: from both these reasons he infers a necessity of subjection in the text. wherefore ye must needs be subject, not only for wrath, for fear of punishment here False 0.828 0.827 0.155
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. from both these reasons he infers a necessity of subjection in the text. wherefore ye must needs be subject, not only for wrath, for fear of punishment here False 0.809 0.849 1.648
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. from both these reasons he infers a necessity of subjection in the text. wherefore ye must needs be subject, not only for wrath True 0.808 0.941 1.578
Romans 13.5 (AKJV) romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. from both these reasons he infers a necessity of subjection in the text. wherefore ye must needs be subject, not only for wrath, for fear of punishment here False 0.804 0.928 1.578
Romans 13.5 (Geneva) romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. from both these reasons he infers a necessity of subjection in the text. wherefore ye must needs be subject, not only for wrath True 0.803 0.895 1.648
Romans 13.5 (Tyndale) - 0 romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: from both these reasons he infers a necessity of subjection in the text. wherefore ye must needs be subject, not only for wrath True 0.772 0.83 0.155
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. from both these reasons he infers a necessity of subjection in the text. wherefore ye must needs be subject, not only for wrath, for fear of punishment here False 0.767 0.852 0.155
Romans 13.5 (ODRV) romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. from both these reasons he infers a necessity of subjection in the text. wherefore ye must needs be subject, not only for wrath True 0.756 0.918 0.155
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. from both these reasons he infers a necessity of subjection in the text. wherefore ye must needs be subject, not only for wrath True 0.725 0.593 0.0
Romans 13.5 (Vulgate) romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. from both these reasons he infers a necessity of subjection in the text. wherefore ye must needs be subject, not only for wrath, for fear of punishment here False 0.713 0.402 0.0




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