In-Text |
Nay, above a thousand years after Christ, it was held disputable in the Roman Church. |
Nay, above a thousand Years After christ, it was held disputable in the Roman Church. |
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Note 0 |
Gratian. Decret. de Poenit. Dist. 1. c. 89. Quibus Autoritatibus, having brought Arguments for and against it, thus Concludes, Which side is in the right, I leave the Reader to judge, for on both sides there are wise and Religious men. The Master of the Sentences lib. 4. dist. 17. Though himself was for Confession, yet saith, Learned men differ about it, for so the Doctors seem to vary and deliver things near contrary to one another about it. So that yet it was disputable in those times. |
Gratian. Decree. de Repent Dist 1. c. 89. Quibus Autoritatibus, having brought Arguments for and against it, thus Concludes, Which side is in the right, I leave the Reader to judge, for on both sides there Are wise and Religious men. The Master of the Sentences lib. 4. Dist. 17. Though himself was for Confessi, yet Says, Learned men differ about it, for so the Doctors seem to vary and deliver things near contrary to one Another about it. So that yet it was disputable in those times. |
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