In-Text |
For their Doctrin of Purgatory, it doth not appear that any one of the Ancients hit upon it, among all the different Opinions that they had concerning separated Souls, till St. Austins time; |
For their Doctrine of Purgatory, it does not appear that any one of the Ancients hit upon it, among all the different Opinions that they had Concerning separated Souls, till Saint Austins time; |
p-acp po32 n1 pp-f n1, pn31 vdz xx vvi cst d crd pp-f dt n2-j vvn p-acp pn31, p-acp d dt j n2 cst pns32 vhd vvg j-vvn n2, c-acp n1 npg1 n1; |
Note 0 |
Some held, that all go immediately after Death, to Heaven or Hell. Others, that none go to either, but that all are kept in secret Receptacles till the general Resurrection. Some, that the Martyrs go to Heaven, and the Damned Souls to Hell; but all the rest are kept there in expectation and suspense till the Day of Iudgment. Some held, that there shall be a first Resurrection of the Righteous; of whom some shall rise sooner, some later, in the thousand years of Christs Reign upon Earth. And that the delay of that Resurrection shall be the Punishment of their Sins. Others held, that their sins shall be purged away by that fire that shall burn the World at the last Day. And that they shall burn a longer or less while, and with more or less pain, according to the Degrees of their sins. All the Fathers were of some or other of these Opinions, which are all inconsistent with the Roman Doctrine of Purgatory. |
some held, that all go immediately After Death, to Heaven or Hell. Others, that none go to either, but that all Are kept in secret Receptacles till the general Resurrection. some, that the Martyrs go to Heaven, and the Damned Souls to Hell; but all the rest Are kept there in expectation and suspense till the Day of Judgement. some held, that there shall be a First Resurrection of the Righteous; of whom Some shall rise sooner, Some later, in the thousand Years of Christ Reign upon Earth. And that the Delay of that Resurrection shall be the Punishment of their Sins. Others held, that their Sins shall be purged away by that fire that shall burn the World At the last Day. And that they shall burn a longer or less while, and with more or less pain, according to the Degrees of their Sins. All the Father's were of Some or other of these Opinions, which Are all inconsistent with the Roman Doctrine of Purgatory. |
d vvn, cst d vvb av-j p-acp n1, p-acp n1 cc n1. n2-jn, cst pix vvb p-acp d, cc-acp cst d vbr vvn p-acp j-jn n2 p-acp dt j n1. d, cst dt n2 vvb p-acp n1, cc dt j-vvn n2 p-acp n1; cc-acp d dt n1 vbr vvn a-acp p-acp n1 cc n1 p-acp dt n1 pp-f n1. d vvd, cst a-acp vmb vbi dt ord n1 pp-f dt j; pp-f ro-crq d vmb vvi av-c, d jc, p-acp dt crd n2 pp-f npg1 vvi p-acp n1. cc cst dt n1 pp-f d n1 vmb vbi dt n1 pp-f po32 n2. ng2-jn vvd, cst po32 n2 vmb vbi vvn av p-acp d n1 cst vmb vvi dt n1 p-acp dt ord n1. cc cst pns32 vmb vvi dt jc cc av-dc cs, cc p-acp av-dc cc dc n1, vvg p-acp dt n2 pp-f po32 n2. d dt n2 vbdr pp-f d cc n-jn pp-f d n2, r-crq vbr d j p-acp dt njp n1 pp-f n1. |