| Note 0 |
For Transubstantiation, the first that wrote was Paschas. Rathertus about the year 820. And he tells us of sundry Persons, that had seen, instead of the Host, one a Lamb, another a Child, another flesh and blood. Paschas. de corp. & sang. Dom. c. 14. And after the year 1200, when it was defined to be of Faith; Caesarius of Heisterbach wrote a whole Volume, of Miracles that were wrought in that Age to confirm the Truth of it, more in number than are Recorded in Scripture to confirm the whole Divine Revelation. For Auricular Confession. Bellarmin produces sundry Revelations and Miracles, by which he saith God witnest that the Churches Faith concerning it was true, de Poenit. l. III. c. 12. Quarta. Among the rest, he hath that of St. Francis, who raised one from the Dead to be Confessed, which I take to be no less than the fetching of Trajans Soul from Hell, according to their Doctrine. For Image-Worship, the Fathers in that second Nicene Council set it up in contemplation of the Miracles that were wrought by the Images, Concil. Edit. Labb. Tom. VII. p. 252. C. So Bellarmin de Imagin Sanct. l. II. c. 12. Miracula; saith, The Miracles which were done by the Images, were therefore done, that they might prove and establish the Doctrin of Images. For Purgatory. Pope Gregory in his before-mentioned Dialogues l. IV. c. 55. &c. declares upon what ground it was that he believed it; namely, from the Relation of the poor Souls themselves, that were confined to the Hot Baths, and kept there at hard work, Swelterd as Tenders use to be: From which miserable Bondage they were redeemed by Prayers and Masses, as he tells us. So Bishop Fisher ubi Supra p. 132. saith, Purgatory was found out, partly by Revelations and partly by Scriptures; but Scriptures, he confesseth, so understood as they never were in former times. And for Indulgences, he tells us, that they came not in use till after men had quaked a while at the flames of Purgatory, The belief of that Doctrine fitted men for this. And yet this had Miracles to support it. So Lintur. App. ad Fascic. temp. Anno 1489. tells, how at Friburg one Devil in the Shape of a Dog helpt one to rob the Pope of all the Mony that his Factors had taken in that City, for which the Thief, having confessed it, was put to a m•st direful death. |
For Transubstantiation, the First that wrote was Paschas. Rathertus about the year 820. And he tells us of sundry Persons, that had seen, instead of the Host, one a Lamb, Another a Child, Another Flesh and blood. Paschas. de corp. & sang. Dom. c. 14. And After the year 1200, when it was defined to be of Faith; Caesarius of Heisterbach wrote a Whole Volume, of Miracles that were wrought in that Age to confirm the Truth of it, more in number than Are Recorded in Scripture to confirm the Whole Divine Revelation. For Auricular Confessi. Bellarmin produces sundry Revelations and Miracles, by which he Says God witnest that the Churches Faith Concerning it was true, de Repent l. III. c. 12. Quarta. Among the rest, he hath that of Saint Francis, who raised one from the Dead to be Confessed, which I take to be no less than the fetching of Trajans Soul from Hell, according to their Doctrine. For Image-Worship, the Father's in that second Nicene Council Set it up in contemplation of the Miracles that were wrought by the Images, Council. Edit. Labb. Tom. VII. p. 252. C. So Bellarmin de Imagine Sanct. l. II c. 12. Miracles; Says, The Miracles which were done by the Images, were Therefore done, that they might prove and establish the Doctrine of Images. For Purgatory. Pope Gregory in his beforementioned Dialogues l. IV. c. 55. etc. declares upon what ground it was that he believed it; namely, from the Relation of the poor Souls themselves, that were confined to the Hight Baths, and kept there At hard work, Swelterd as Tenders use to be: From which miserable Bondage they were redeemed by Prayers and Masses, as he tells us. So Bishop Fisher ubi Supra p. 132. Says, Purgatory was found out, partly by Revelations and partly by Scriptures; but Scriptures, he Confesses, so understood as they never were in former times. And for Indulgences, he tells us, that they Come not in use till After men had quaked a while At the flames of Purgatory, The belief of that Doctrine fitted men for this. And yet this had Miracles to support it. So Lintur. App ad Fascic. temp. Anno 1489. tells, how At Freiburg one devil in the Shape of a Dog helped one to rob the Pope of all the Money that his Factors had taken in that city, for which the Thief, having confessed it, was put to a m•st direful death. |
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