Note 0 |
Bellarm. de Missa. II. c. 9. Tertia, saith We read no where expresly that the Antients offered the Sacrifice without the Communion of some one or more beside the Priest. Yet we may easily gather it by Conjectures. His first Conjecture is from a Canon of the Council of Nantes, which is not to be found but in Ivo after the year 1100. His second is from that Canon which teaches plainly the contrary, and which therefore I quoted in Note (c) The rest are such weak colors for the justifying of this practice, that he might better have only gone about to excuse it, as he does Cap. 10. Septima, by saying, That new oftentimes the Priest alone eats the Sacrifice ▪ It is no fault of the Priests, or the nature of the Sacrifice, but the negligence of the People. But he seems to have forgot that at some Masses the Church does not require the presence of the People. |
Bellarmine de Missa. II c. 9. Tertia, Says We read no where expressly that the Ancients offered the Sacrifice without the Communion of Some one or more beside the Priest. Yet we may Easily gather it by Conjectures. His First Conjecture is from a Canon of the Council of Nantes, which is not to be found but in Ivo After the year 1100. His second is from that Canon which Teaches plainly the contrary, and which Therefore I quoted in Note (c) The rest Are such weak colours for the justifying of this practice, that he might better have only gone about to excuse it, as he does Cap. 10. Septima, by saying, That new oftentimes the Priest alone eats the Sacrifice ▪ It is no fault of the Priests, or the nature of the Sacrifice, but the negligence of the People. But he seems to have forgotten that At Some Masses the Church does not require the presence of the People. |
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